A Quote by Billy Graham

If God were to remove all evil from our world (but somehow leave human beings on the planet), it would mean that the essence of 'humanness' would be destroyed. We would become robots.
If we had the consciousness of a cat or a dog, we would have it in us to become perfect Zen masters. We could gnaw on a bone, take a nap, play with a spider until we killed it, get our litter just right, and be innocently and serenely present. Meaning would mean nothing to us, nor would we need it to mean anything. We would be free, and we would be spared. But, we are human beings, and we posses that odd duck – human consciousness.
If God eliminated evil by programming us to perform only good acts, we would lose this distinguishing mark - the ability to make choices. We would no longer be free moral agents. We would be reduced to the status of robots.
It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word "God" means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.
If the concept of consciousness were to fall to science, what would happen to our sense of moral agency and free will? If conscious experience were reduced somehow to mere matter in motion, what would happen to our appreciation of love and pain and dreams and joy? If conscious human beings were just animated material objects, how could anything we do to them be right or wrong?
Nature proceeds by blunders; that is its way. It is also ours. So if we have blundered by regarding consciousness as a blunder, why make a fuss over it? Our self-removal from this planet would still be a magnificent move, a feat so luminous it would bedim the sun. What do we have to lose? No evil would attend our departure from this world, and the many evils we have known would go extinct along with us. So why put off what would be the most laudable masterstroke of our existence, and the only one?
Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run.
Would it be better if religions were to disappear? I have no idea. Since I do not have any confidence in the association of truth with virtue, I am not sure if the world would be a better place if people believed more true things. But what is undeniable is that we cannot understand our own culture unless we recognise that it was formed, for good or bad, as a Christian culture. It's an illusion that we could somehow recover a human essence which is independent of the way it was created by culture.
For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realise that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.
If success or failure of this planet and of human beings depended on how I am and what I do... How would I be? What would I do? We may now care for each Earthian individual at a sustainable billionaire's level of affluence while living exclusively on less than 1 percent of our planet's daily energy income from our cosmically designed nuclear reactor, the Sun, optimally located 92 million safe miles away from us.
Were the life of man prolonged, he would become such a proficient in villainy, that it would become necessary again to drown or to burn the world. Earth would become an hell; for future rewards when put off to a great distance, would cease to encourage, and future punishments to alarm.
If the entire world decided to become vegan tomorrow, a whole host of the world's problems would disappear overnight. Climate change would decrease by 25 percent, deforestation would cease, rainforests would be preserved, our water- and air-quality would increase, life-expectancy rates would increase, and our rates of cancer would plummet, so certainly, with that one action of becoming vegan you are quite effectively making the world a better place.
On the Bigotry of Culture: : it presented us with culture, with thought as something justified in itself, that is, which requires no justification but is valid by it's own essence, whatever its concrete employment and content maybe. Human life was to put itself at the service of culture because only thus would it become charged with value. From which it would follow that human life, our pure existence was, in itself, a mean and worthless thing.
If you were God’s children you would loathe the very thought of the world’s evil joys, and your question would not be, “How far may we be like the world?” but your one cry would be, “How far can we get away from the world? How much can we come out from it?
Let's just say that if these scientist had been using their brilliance for good instead of evil, cars would run off water vapor and leave fresh compost behind them; no one would be hungry; no one would be ill; all buildings would be earthquake-, bomb-, and flood-proof; and the world's entire economy would have collapsed and been replaced by one based on the value of chocolate.
I'm speaking of the character of human beings, not what they believe in. I'm speaking of those who won't accept a useless life just because they were born to it. I mean those who would be something better. They work, they sacrifice, they do things..." He was moved by this, and I was a little surprised that I'd said it. Yet I felt I'd had hurt him somehow. "There is blessedness in that." I said. "There's sanctity. And God or no God, there is goodness in it. I know this the way I know the mountains are out there, that the stars shine.
But I felt certain that if the world would stop indulging wars and famines and other perils, it would be possible for human beings to embarrass each other to death. Our self-destruction might take a little longer that way, but I believe it would be no less complete.
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