A Quote by Billy Graham
Our society strives to avoid any possibility of offending anyone - except God.
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God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you -- yet you are not willing to observe the same restraint in return.
For there is no one so great or mighty that he can avoid the misery that will rise up against him when he resists and strives against God.
To avoid all possibility for error is to avoid all possibility for growth.
No nation can be strong except in the strength of God, or safe except in His defense. The trust of our people in God should be declared on our national coins.
Marriage and parenting are the two strongest vows anyone will ever make. When you see these commitments being carelessly discarded, you can be certain that the ethics of that generation have been abandoned. ... What our society needs is a good dose of biblical ethic from God's people - the kind of ethic that requires us to keep our word no matter what the costs. Situational ethics have so shaped our society that even God's people have lost the concept of absolutes when it comes to keeping our word.
Liberty is the possibility of doubting, the possibility of making a mistake, the possibility of searching and experimenting, the possibility of saying No to any authority - literary, artistic, philosophic, religious, social and even political.
You call me a misanthrope because I avoid society. You err; I love society. Yet in order not to hate people, I must avoid their company.
Conflict can't be avoided in our public lives any more than we can avoid conflict with people we love. One of the great strengths of our society is that we can express these conflicts openly.
Either God exists or He doesn't. Either I believe in God or I don't. Of the four possibilities, only one is to my disadvantage. To avoid that possibility, I believe in God.
In order to the attaining of all useful knowledge this is most necessary, that we fear God; we are not qualified to profit by the instructions that are given us unless our minds be possessed with a holy reverence of God, and every thought within us be brought into obedience to Him.... As all our knowledge must take rise from the fear of God, so it must tend to it as its perfection and centre. Those know enough who know how to fear God, who are careful in every thing to please Him and fearful of offending Him in any thing; this is the Alpha and Omega of knowledge.
God, When I was alone, and had nothing, I asked for a friend to help me bear the pain, No one came, except God, When I needed a breath to rise, from my sleep, No one could help me.. except God, When all I saw was sadness, and I needed answers, No one heard me, except God, So when I'm asked.. who I give my unconditional love to? I look for no other name, except God
The extremes to which Western elites will go to avoid blaming radical Islam for terrorism cripples our efforts to protect innocent Muslims. Terrified of offending butchers, we insist that we're the bigots, not them. We make excuses for monsters.
If we are in Christ the whole basis of our goings is God, not conceptions of God, not ideas of God, but God Himself. We do not need any more ideas about God, the world is full of ideas about God, they are all worthless, because the ideas of God in anyone’s head are of no more use than our own ideas. What we need is a real God, not more ideas about Him.
A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed?—??what gospel is that?
Any faith that admires truth, that strives to know God, must be brave enough to accommodate the universe.
Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
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