A Quote by Billy Graham
Racism and injustice and violence sweep our world, bringing a tragic harvest of heartache and death.
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Non-violence confronts systematic injustice with active love, but refuses to retaliate with further violence under any circumstances. In order to halt the vicious cycles of violence, it requires a willing acceptance of suffering and death rather than inflicting suffering or death on anyone else.
All violence is injustice. Responding to violence with violence is injustice, not only to the other person but also to oneself. Responding to violence with violence resolves nothing; it only escalates violence, anger and hatred. It is only with compassion that we can embrace and disintegrate violence. This is true in relationships between individuals as well as in relationships between nations.
There is no easy way to create a world where men and women can live together... But if such a world is created in our lifetime, it will be done by rejecting the racism, materialism, and violence that has characterized Western civilization and especially by working toward a world of brotherhood, cooperation, and peace.
'Fargo' is a tragedy with a happy ending. So you need to have that tragic underpinning, that all of this could be avoidable, and that's what makes it tragic. It's about the use of violence, and the fact that the tension in anticipation of violence and the tension in anticipation of a laugh are sort of the same.
This death to the logic of emotional commitments of our chance moment in the world of space and time, this recognition of, the shift of our emphasis to, the universal life that throbs and celebrates its victory in the very kiss of our own annihilation, this amor fati, 'love of fate,' love of the fate that is inevitably death, constitutes the experience of the tragic art.
There can be racism in a system even if a particular episode of injustice is not a manifestation of that racism. Every single thing in the criminal justice system is not a manifestation of racism, but many things are.
There is a strange kind of tragic enigma associated with the problem of racism. No one, or almost no one, wishes to see themselves as racist; still racism persists, real and tenacious.
I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.
There is no life to be found in violence. Every act of violence brings us closer to death. Whether it's the mundane violence we do to our bodies by overeating toxic food or drink or the extreme violence of child abuse, domestic warfare, life-threatening poverty, addiction, or state terrorism.
From a political perspective, it is important to uphold certain universal principles so that, for example, you can condemn both Islamist forms of violence and injustice as well as forms of violence and injustice from other groups - some superpowers, for example, or the English Defence League, as other examples.
It will do us little good to wire the world if we short circut our souls. There is no delete button for racism, poverty, or sectarian violence. No key stroke can ever clean the air, save a river, preserve a forest. This transformational new technology must be an extension of our hearts as well as of our mind.
E'en in mid-harvest, while the jocund swain Pluck'd from the brittle stalk the golden grain, Oft have I seen the war of winds contend, And prone on earth th' infuriate storm descend, Waste far and wide, and by the roots uptorn, The heavy harvest sweep through ether borne, As light straw and rapid stubble fly In dark'ning whirlwinds round the wintry sky.
Even today we raise our hand against our brother... We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves as if it were normal we continue to sow destruction, pain, death. Violence and war lead only to death.
Some people have said Brother Khalid was a villain, but we know he was a victim in a world that is evil. Racism and injustice are the real villains here.
The racism in South Asia is the most specific racism in the world. It's like racism against a slightly different language group. It's like micro-racism.
Violence in any form is a tragic expression of our unmet needs.
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