A Quote by Billy Joel
There's a place in the world for the angry young man
With his working class ties and his radical plans
He refuses to bend, he refuses to crawl
He's always at home with his back to the wall
And he's proud of his scars and the battles he's lost
And he struggles and bleeds as he hangs on the cross
And he likes to be known as the angry young man.
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There's always a place for the angry young man with his fist in the air and his head in the sand. He's never been able to learn from mistakes, he can't understand why his heart always breaks.
Give a moment or two to the angry young man with his foot in his mouth and his heart in his hand.
When a man is a Traveler, the world is his house & the sky is his roof, where he hangs his hat is his home, & all the people are his family
There's a young man hid with me, in comparison with which young man I am a Angel. That young man hears the words I speak. That young man has a secret way pecooliar to himself, of getting at a boy, and at his heart, and at his liver.
Most of the world's great souls have been lonely. Loneliness seems to be one price the saint must pay for his saintliness... Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross.
Give me a young man who has kept himself morally clean and has faithfully attended his church meetings. Give me a young man who has magnified his priesthood and has earned the Duty of God Award and is an Eagle Scout. Give me a young man who is a Seminary graduate and has a burning testimony of the Book of Mormon. Give me such a young man, and I will give you a young man who can perform miracles for the Lord in the mission field and throughout his life.
It is not the young man who should be considered fortunate but the old man who has lived well, because the young man in his prime wanders much by chance, vacillating in his beliefs, while the old man has docked in the harbor, having safeguarded his true happiness.
This was Barrington Erle, a politician of long standing, who was still looked upon by many as a young man, because he had always been known as a young man, and because he had never done anything to compromise his position in that respect. He had not married, or settled himself down in a house of his own, or become subject to the gout, or given up being careful about the fitting of his clothes.
He who, having lost one ideal, refuses to give his heart and soul to another and nobler, is like a man who declines to build a house on the rock because the wind and rain have ruined his house on the sand.
Anyone who refuses to marry is shrinking his farmwork, wasting the seed, and leaving idle the appropiate tools created by God; he sins against the purpose of creation and wisdom visible in the evidence of natural structure. The man who refuses to marry has severed a chain of being, a previously unbroken chain linking his own existence to that of Adam.
Human life, old and young, takes place between hope and remembrance. The young man sees all the gates to his desires open, and the old man remembers--his hopes.
And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
The man with a cross no longer controls his destiny; he lost control when he picked up his cross. That cross immediately became to him an all-absorbing interest, an overwhelming interference. No matter what he may desire to do, there is but one thing he can do; that is, move on toward the place of crucifixion.
Alex Dumas was a consummate warrior and a man of great conviction and moral courage. He was renowned for his strength, his swordsmanship, his bravery, and his knack for pulling victory out of the toughest situations. But he was known, too, for his profane back talk and his problems with authority.
No general can fight his battles alone. He must depend upon his lieutenants, and his success depends upon his ability to select the right man for the right place.
The reason why any one refuses his assent to your opinion, or his aid to your benevolent design, is in you: he refuses to accept you as a bringer of truth, because, though you think you have it, he feels that you have it not. You have not given him the authentic sign.
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