A Quote by Bjorn Ulvaeus

I believe that religious faith schools are highly dubious. — © Bjorn Ulvaeus
I believe that religious faith schools are highly dubious.
I believe that prayer in public schools should be voluntary. It is difficult for me to see how religious exercises can be a requirement in public schools, given our Constitutional requirement of separation of church and state. I feel that the highly desirable goal of religious education must be principally the responsibility of church and home. I do not believe that public education should show any hostility toward religion, and neither should it inhibit voluntary participation, if it does not interfere with the educational process.
Religion is a personal, private matter and parents, not public school officials, should decide their children's religious training. We should not have teacher-led prayers in public schools, and school officials should never favor one religion over another, or favor religion over no religion (or vice versa). I also believe that schools should not restrict students' religious liberties. The free exercise of faith is the fundamental right of every American, and that right doesn't stop at the schoolhouse door.
I belong to a highly religious family. Both my mother and father perform fasting, do shrads and completely believe in Ganpati. This has influenced me and that is why even I am so religious.
My belief is that the various religious traditions have great potential to increase compassion, the sense of caring for one another, and the spirit of reconciliation. However, I believe that a human being, without religious faith, can be a very good person - sincere, a good heart, having a sense of concern for others - without belief in a particular religious faith.
It's really important to say this. Often the faith schools were founded before the state provided education. I want good education in this country so I'm not going to slag off faith schools. I think that it's important that people of different backgrounds and different faiths go to school together and many faith schools do that.
Secular schools can never be tolerated because such a school has no religious instruction and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith . . .? We need believing people.
Faith, then, generically, is confidence in a personal being. Specifically, religious faith is confidence in God, in every respect and office in which He reveals Himself. As that love of which God is the object is religious love, so that confidence in Him as a Father, a Moral Governor, a Redeemer, a Sanctifier, in all the modes of His manifestation, by which we believe whatever He says because He says it, and commit ourselves and all our interests cheerfully and entirely into His hands, is religious faith.
Where we get into problems, typically, is when our personal religious faith, or the community of faith that we participate in, tips into a sort of fundamentalist extremism, in which it's not enough for us to believe what we believe, but we start feeling obligated to, you know, hit you over the head because you don't believe the same thing. Or to treat you as somebody who's less than I am.
The Court's majority holds that the Establishment Clause is no bar to Ohio's payment of tuition at private religious elementary and middle schools under a scheme that systematically provides tax money to support the schools' religious missions.
I believe in God; I'm not saying I'm highly religious.
As long as we accept the principle that religious faith must be respected simply because it is religious faith, it is hard to withhold respect from the faith of Osama bin Laden and the suicide bombers
I believe not only that religious faith will be victorious, but that it is vital to humankind that it shall be. We may differ in form and particulars in our religious faith. Those are matters that are sacred to each of our inner sanctuaries. It is our privilege to decline to argue them. Their real demonstration is the lives that we live.
The whole point of religious faith, its strength and chief glory, is that it does not depend on rational justification. The rest of us are expected to defend our prejudices. But ask a religious person to justify their faith and you infringe 'religious liberty'.
That's true that I'm "not religious as that term is conventionally understood," though I've never been an atheist. Atheism is an active faith; it says, "I believe there is no God." But I don't know what I believe. I was brought up a Lutheran in Jamestown, North Dakota. I have trouble with faith. I'm not proud of this. I don't think it makes me an intellectual. I would believe if I could, and I may be able to before it's over. I would welcome that.
I suspect that most of the individuals who have religious faith are content with blind faith. They feel no obligation to understand what they believe. They may even wish not to have their beliefs disturbed by thought.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
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