A Quote by B.K.S. Iyengar

Happy is the man who knows how to distinguish the real from the unreal, the eternal from the transient and the good from the pleasant by his discrimination and wisdom.
Discrimination, viveka, means you know the difference between the transient and the eternal. That's what discrimination means in Shankara's yoga.
WISDOM IS dependent upon knowledge. Where there is complete ignorance there can be no wisdom, no knowledge of the right thing to do. Man’s knowledge is comparatively limited and so his wisdom must be small, unless he can connect his mind with a knowledge greater than his own and draw from it, by inspiration, the wisdom that his own limitations deny him. Only God knows all truth; therefore only God can have Real wisdom or know the right thing to do at all times, and man can receive wisdom from God. Wisdom is obtained by reading the mind of God.
Psychic development is a necessary skill in leading a successful and happy life. Your intellectual processes and your senses don't give you enough information to distinguish the real from the unreal.
All that you are attached to, all that you love, all that you know, someday will be gone. Knowing this, and that the world is your mind which you create, play in, and suffer from, is known as discrimination. Discriminate between the Real and the Unreal, the known is unreal and will come and go so stay with the Unknown, the Unchanging, the Truth.
A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.
Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute.
The wise man knows nothing if he cannot benefit from his wisdom. Wisdom is not only to be acquired, but also to be utilized.
Spirit is the real and eternal; matter is the unreal and temporal.
The most happy man is he who knows how to bring into relation the end and beginning of his life.
A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.
A man who knows how to make good bargains or finds his money increase in his coffers, thinks presently that he has a good deal of brains and is almost fit to be a statesman.
Dreams are real. This is unreal. This world is unreal. Everybody has it backwards. This is the dream. This is an insubstantial pageant. Nothing here lasts - that is how you know it's the dream.
To be fond of learning is to draw close to wisdom. To practice with vigor is to draw close to benevolence. To know the sense of shame is to draw close to courage. He who knows these three things knows how to cultivate his own character. Knowing how to cultivate his own character, he knows how to govern other men. Knowing how to govern other men, he knows how to govern the world, its states, and its families.
It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland.
"Happy he that knows Thee, even if he knows nothing else," says St. Augustine. If we knew all the sciences and knew not how to love Jesus Christ, our knowledge shall profit us nothing to eternal life. But if we know how to love Jesus Christ, we shall know all things, and shall be happy for eternity.
I am perfectly satisfied that my Father and my god is a cheerful, pleasant, lively, and good-natured Being. Why? Because I am cheerful, pleasant, lively and good-natured when I have His Spirit…. That arises from the perfection of His attributes; He is a jovial, lively person, and a beautiful man.
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