A Quote by Blaise Pascal
True eloquence makes light of eloquence. True morality makes light of morality.
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True eloquence makes light of eloquence, true morality makes light of morality; that is to say, the morality of the judgment, which has no rules, makes light of the morality of the intellect.... To make light of philosophy is to be a true philosopher.
My version of relativism is pluralistic and attributes functions to morality that in combination with human nature place limits on what could count as a true morality. Unlike many other relativists, I do not hold that people are subject to a morality because they all belong to a certain group. That is, I don't hold that being a member of a group makes one's subject to some set of generally accepted norms. What is true is that others around us teach us morality and moral language, so they inevitably influence us.
La vraie e loquence se moque de l'e loquence, la vraie morale se moque de la morale. True eloquence has notime foreloquence, true morality has no time for morality.
False eloquence is exaggeration; true eloquence is emphasis.
True eloquence forgoes eloquence.
True eloquence scorns eloquence.
Christ is Everything. He is joy, He is life, He is light. He is the true light who makes man joyful, makes him soar with happiness; makes him see everything, everybody; makes him feel for everyone, to want everyone with him, everyone with Christ.
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Greek architecture taught me that the column is where the light is not, and the space between is where the light is. It is a matter of no-light, light, no-light, light. A column and a column brings light between them. To make a column which grows out of the wall and which makes its own rhythm of no-light, light, no-light, light: that is the marvel of the artist.
The true meaning of religion is thus, not simply morality, but morality touched by emotion.
The true meaning of religion is thus not simply morality, but morality touched by emotion.
The true artist doesn't substitute immorality for morality. On the contrary, he always substitutes a finer morality for a grosser one.
The essence of morality is a questioning about morality; and the decisive move of human life is to use ceaselessly all light to look for the origin of the opposition between good and evil.
Morality makes stupid.- Custom represents the experiences of men of earlier times as to what they supposed useful and harmful - but the sense for custom (morality) applies, not to these experiences as such, but to the age, the sanctity, the indiscussability of the custom. And so this feeling is a hindrance to the acquisition of new experiences and the correction of customs: that is to say, morality is a hindrance to the development of new and better customs: it makes stupid.
You boys know what tropism is, it's what makes a plant grow toward the light. Everything aspires to the light. You don't have to chase down a fly to get rid of it - you just darken the room, leave a crack of light in a window, and out he goes. Works every time. We all have that instinct, that aspiration. Science can't dim that. All science can do is turn out the false lights so the true light can get us home.
Although I'm not Christian, I was raised Christian. I'm an atheist, with a slight Buddhist leaning. I've got a very strong sense of morality - it's just a different morality than the loud voices of the Christian morality.... I can't tell you how many films I've turned down because there was an absence of morality. And I don't mean that from any sort of Judeo-Christian-Muslim point of view. I'm not saying they're wrong and can't be made. But, fundamentally, I'm such a humanist that I can't bear to make films that make us feel humanity is more dark than it is light.
The hypothesis I wish to advance is thatthe language of morality is ingrave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have--very largely if not entirely--lost our comprehension, both theoretical and practical, of morality.
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