A Quote by Blaise Pascal

The last advance of reason is to recognize that it is surpassed by innumerable things; it is feeble if it cannot realize that. — © Blaise Pascal
The last advance of reason is to recognize that it is surpassed by innumerable things; it is feeble if it cannot realize that.
There are two excesses: to exclude reason, to admit nothing but reason. The supreme achievement of reason is to realise that there is a limit to reason. Reason's last step is the recognition that there are an infinite number of things which are beyond it. It is merely feeble if it does not go as far as to realise that.
The last proceeding of reason is to recognize that there is an infinity of things which are beyond it. There is nothing so conformable to reason as this disavowal of reason.
The last function of reason is to recognize that there are an infinity of things which surpass it.
All things have their ends and cycles. And when they have reached their highest point, they are in their lowest ruin, for they cannot last for long in such a state. Such is the end for those who cannot moderate their fortune and prosperity with reason and temperance.
Things rarely happen for a single reason. Even the cleverest and most skilled manipulators recognize that their real art lies in making use of that which they cannot predict.
If I advance new views in Philosophy or Theology, I cannot expect to have many adherents among minds altogether unprepared for such views; yet it is certain that even those who most fiercely oppose me will recognize the power of my voice if it is not a mere echo; and the very novelty will challenge attention, and at last gain adherents if my views have any real insight.
A feeble mind, conscious of its own feebleness, grows feeble under that very consciousness. As soon as the power of fear becomes known to it, there follows the fear of fear, and, on the first perturbation, reason abandons it.
The Universe is populated by innumerable suns, innumerable earths, and perhaps, innumerable forms of life. That thought expresses the essence of the Copernican revolution. No revelation more striking has ever come from the scientific mind.
You cannot reason with people who don't recognize the humanity in all of us.
Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling. Now no feeling can be relied on to last in its full intensity, or even to last at all. Knowledge can last, principles can last, habits can last; but feelings come and go.
There are only two things. Truth and lies. Truth is indivisible, hence it cannot recognize itself; anyone who wants to recognize it has to be a lie.
Prep things in advance so that you don't have to cook everything at the last moment.
It may indeed prove to be far the most difficult and not the least important task for human reason rationally to comprehend its own limitations. It is essential for the growth of reason that as individuals we should bow to forces and obey principles which we cannot hope fully to understand, yet on which the advance and even the preservation of civilization depend.
In passing, we should here recognize the difficulties presented by the idea of 'fit' and 'unfit.' Who is to decide this question? The grosser, the more obvious, the undeniably feeble-minded should, indeed, not only be discouraged but prevented from propagating their kind. But among the writings of the representative Eugenists [sic], one cannot ignore the distinct middle-class bias that prevails.
Our reason may prove what it will: our reason is only a feeble ray that has issued from Nature.
Poets are always the advance guard of literature; the advance guard of life. It is for this reason that their recognition comes so slowly.
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