A Quote by Blaise Pascal
What matters it that man should have a little more knowledge of the universe? If he has it, he gets little higher. Is he not always infinitely removed from the end, and is not the duration of our life equally removed from eternity, even if it lasts ten years longer?
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Since [man] is infinitely removed from comprehending the extremes, the end of things and their beginning are hopelessly hidden from him in an impenetrable secret; he is equally incapable of seeing the nothing from which he was made, and the infinite in which he is swallowed up.
A little more kindness, A little less speed, A little more giving, A little less greed, A little more smile, A little less frown, A little less kicking, A man while he's down, A little more "We", A little less "I", A little more laugh, A little less cry, A little more flowers, On the pathway of life, And fewer on graves, At the end of the strife.
When our atheistically dominated Supreme Court removed the Ten Commandments from our halls, not a whimper was heard from the 95 million Christians in this country, who still don't realize that their religious freedoms are being systematically removed without a fight.
Lives of nations are determined not by the count of years, but by the lifetime of the human spirit. The life of a man is three-score years and ten: a little more, a little less. The life of a nation is the fullness of the measure of its will to live.
In all conditions of life a poor man is a near neighbor to an honest one, and a rich man is as little removed from a knave.
Vice cannot be removed completely, nor is it right that it should be removed.
Faced with the immensity of the universe, Job realized that there are limits to man's rationalizing, that we cannot find where the cloud of sorrow starts, that all our boasted knowledge is but an island in the vast ocean of mystery, and as the island of knowledge grows larger, the shore line of mystery becomes longer. At the end of his wits, he surrendered in trust to a Higher Wisdom.
But it seems an irony of creation that man's mind knows how to handle things the better the farther removed they are from the center of his existence. Thus we are cleverest where knowledge matters least.
I like things that reach a little further and are a little more abstract, but I don't think that's what I do naturally well. How I write naturally is probably what's furthest from me, and the most removed from what I understand.
We ask why there's violence in our school but we've systematically removed God from our schools. Should we be so surprised that schools have become such a place of carnage? Because we've made it a place where we don't want to talk about eternity, life, what responsibility means, accountability.
The end of the Cold War removed the immediate causes of whole destruction but not the threat contained in our knowledge. We must tame this knowledge with the ideals of justice, caring, and compassion summoned from our common human spiritual and moral heritage, if we are to live in peace and serenity in the twenty-first century.
Wrong perceptions cannot be removed by guns and bombs. They should be removed by deep listening, compassionate listening, and loving space.
A little knowledge that acts is worth infinitely more than much knowledge that is idle.
I am beginning to realize that "sanity" is no longer a value or an end in itself. The "sanity" of modern man is about as useful to him as the huge bulk and muscles of the dinosaur. If he were a little less sane, a little more doubtful, a little more aware of his absurdities and contradictions, perhaps there might be a possibility of his survival.
After you've won something, you're no longer 100 percent, but 90 percent. It's like a bottle of carbonated water where the cap is removed for a short while. Afterwards there's a little less gas inside.
We live, understandably enough, with the sense of urgency; our clock, like Baudelaire's, has had the hands removed and bears the legend, "It is later than you think." But with us it is always a little too late for mind, yet never too late for honest stupidity; always a little too late for understanding, never too late for righteous, bewildered wrath; always too late for thought, never too late for naïve moralizing. We seem to like to condemn our finest but not our worst qualities by pitting them against the exigency of time.
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