A Quote by Blaise Pascal
Caesar was too old, it seems to me, to go off and amuse himself conquering the world. Such a pastime was all right for Augustus and Alexander; they were young men, not easily held in check, but Caesar ought to have been more mature.
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The words were a paraphrase of the suggestion of Jesus: "Render therefore unto Caesar the things which are Caesar's." Bokonon's paraphrase was this: "Pay no attention to Caesar. Caesar doesn't have the slightest idea what's really going on.
He [Julius Caesar] learned that Alexander , having completed nearly all his conquests by the time he was thirty-two years old, was at an utter loss to know what he should do during the rest of his life, whereat Augustus expressed his surprise that Alexander did not regard it as a greater task to set in order the empire which he had won than to win it.
For if I should not believe all that is written by Historians, of the glorious acts of Alexander, or Caesar; I do not think the Ghost of Alexander, or Caesar, had any just cause to be offended; or any body else, but the Historian. If Livy say the Gods made once a Cow speak, and we believe it not; we distrust not God therein, but Livy. So that it is evident, that whatsoever we believe, upon no other reason, then what is drawn from authority of men only, and their writings; whether they be sent from God or not, is Faith in men only.
The list of potential candidates for Julius Caesar is quite large. You could go, "Well, he's a Caesar." Idi Amin, or Bokassa in the Central African Empire, or in Zimbabwe, Robert Mugabe coming to power. They have all, at some point in their lives, been candidates for a casting as Julius Caesar.
There was a young man in Rome that was very like Augustus Caesar; Augustus took knowledge of it and sent for the man, and asked him "Was your mother never at Rome?" He answered "No Sir; but my father was."
Normally, if someone's legacy will outlast their life, it's apparent when they die. On the day when Alexander the Great, or Caesar Augustus, or Napoleon, or Socrates, or Muhammad died, their reputations were immense. When Jesus died, his tiny, failed movement appeared clearly at an end.
Julius Caesar owed two millions when he risked the experiment of being general in Gaul. If Julius Caesar had not lived to cross the Rubicon, and pay off his debts, what would his creditors have called Julius Caesar?
Pothinus: "Is it possible that Caesar, the conqueror of the world, has time to occupy himself with such a trifle as our taxes?" Caesar: "My friend, taxes are the chief business of a conqueror of the world.
We need a Napoleon. An Alexander. Except that Napoleon lost in the end, and Alexander flamed out and died young. We need a Julius Caesar, except that he made himself a dictator, and died for it.
Max Weber was right in subscribing to the view that one need not be Caesar in order to understand Caesar. But there is a temptation for us theoretical sociologists to act sometimes as though it is not necessary even to study Caesar in order to understand him. Yet we know that the interplay of theory and research makes both for understanding of the specific case and expansion of the general rule.
He was Caesar and Pope in one; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports.
There are all kinds of historians and scholars who say that Brutus could have been a son of Caesar. That's definitely a possibility. He's a generation younger than Caesar.
If we go on to cast a look at the fate of these World-Historical persons, whose vocation it was to be the agents of the World-Spirit, we shall find it to have been no happy one. They attained no calm enjoyment; their whole life was labour and trouble; their whole nature was nought else but their master—passion. When their object is attained they fall off like empty hulls from the kernel. They die early, like Alexander; they are murdered, like Caesar.
Jesus said that when confronted with Caesar's coin, to render unto Caesar that which is Caesar's but unto God what is God's.
As to Caesar, when he was called upon, he gave no testimony against Clodius, nor did he affirm that he was certain of any injury done to his bed. He only said, He had divorced Pompeia because the wife of Caesar ought not only to be clear of such a crime, but of the very suspicion of it.
There is one passage in the Scriptures to which all the potentates of Europe seem to have given their unanimous assent and approbation...."There went out a decree in the days of Caesar Augustus, that all the world should be taxed."
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