A Quote by Blaise Pascal
All the good maxims which are in the world fail when applied to one's self.
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The thing for me is, what if one returns to these maxims, these rather simplistic maxims "Be the change you want to see in the world." Because what canvas have we but the self for these kind of explorations, ultimately.
The art of dharma practice requires commitment, technical accomplishment, and imagination. As with all arts, we will fail to realize its full potential if any of these three are lacking. The raw material of dharma practice is ourself and our world, which are to be understood and transformed according to the vision and values of the dharma itself. This is not a process of self- or world- transcendence, but one of self- and world- creation.
I started off in radio, then made little films for Granada. I applied for a job at 'Weekend World,' and they turned me down; I'd also applied to the Foreign Office, which accepted me.
Fail fast. Fail often... The most talented people in the world have bad ideas. That's a good thing to learn.
To be an artist is to fail, as no other dare fail, that failure is his world and the shrink from desertion, art and craft, good housekeeping, living.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
From the earliest times man has been engaged in a search for general rules whereby to turn the order of natural phenomena to his own advantage, and in the long search he has scraped together a great hoard of such maxims, some of them golden and some of them mere dross. The true or golden rules constitute the body of applied science which we call the arts; the false are magic.
It is only in the lonely emergencies of life that our creed is tested: then routine maxims fail, and we fall back on our gods.
The old proverb, applied to fire and water, may with equal truth be applied to the imagination - it is a good servant, but a bad master.
The world is imperfect, and young people are always trying to perfect it and they always fail - which is a good thing. Who'd want to live in a perfect world?
I am so far from thinking the maxims of Confucius and Jesus Christ to differ, that I think the plain and simple maxims of the former, will help to illustrate the more obscure ones of the latter, accommodated to the then way of speaking.
The world exists, not for what it means but for what it is. The purpose of mushrooms is to be mushrooms, wine is in order to be wine: things are precious before they are contributory. It is a false piety that walks through creation looking only for lessons which can be applied somewhere else. To be sure, God remains the greatest good; but, for all that, the world is still good in itself. Indeed, since He does not need it, its whole reason for being must lie in its own natural goodness; He has no use for it, only delight.
If you run a website that doesn't have something that's terrible on it, you are not trying hard enough. You have to fail, fail, fail. You have to fail and fail miserably many times.
A good solution applied with vigor now is better than a perfect solution applied ten minutes later.
The Self is the heart, self-luminous. Illumination arises from the heart and reaches the brain, which is the seat of the mind. The world is seen with the mind; so you see the world by the reflected light of the Self.
Do you resolve to do the right and to love the true, depend upon it you will get no assistance from this world. Of its maxims, nine out of ten are false, and the other one selfish; and even that which is selfish has a lie at the bottom of it.
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