A Quote by Blaise Pascal

Piety is different from superstition. To carry piety to the extent of superstition is to destroy it. The heretics reproach us with this superstitious submission. It is doing what they reproach us with.
This idea of body is a simple superstition. It is superstition that makes us happy or unhappy. It is superstition caused by ignorance that makes us feel heat and cold, pain and pleasure.
Piety sometimes gives birth to scruples, and faith to superstition, when they are not directed by wisdom and knowledge.
...we must first scrutinize thoroughly anything appearing in our hearts or any saying suggested to us. Has it come purified from the divine and heavenly fire of the Holy Spirit? Or does it lean toward Jewish superstition? Is its surface piety something which has come down from bloated worldly philosophy? We must examine this most carefully, doing as the apostle bids us: 'Do not believe in every spirit, but make sure to find out if spirits are from God'.
We may learn by practice such things upon earth as shall be of use to us in heaven. Piety, unostentatious piety, is never out of place.
I don't believe in hell and heaven anymore. Or angels. I think Islam is a superstition like every other superstition. But now because it's a superstition, unlike Christianity, that hasn't been tested and hasn't gone through a process of enlightenment, I think it's a dangerous superstition.
Superstitious." What a strange word. If you believed in Christianity or Islam, it was called "faith". But if you believed in astrology or Friday the thirteenth it was superstition! Who had the right to call other people's belief superstition?
Superstition is the irrational belief that an object or behavior has the power to influence an outcome, when there's no logical connection between them. Most of us aren't superstitious - but most of us are a 'littlestitious.'
There is superstition in science quite as much as there is superstition in theology, and it is all the more dangerous because those suffering from it are profoundly convinced that they are freeing themselves from all superstition.
Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation, all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erects an absolute monarchy in the minds of men.
Superstition is related to this life, religion to the next; superstition is allied to fatality, religion to virtue; it is by the vivacity of earthly desires that we become superstitious; it is, on the contrary, by the sacrifice of these desires that we become religious.
A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.
Reproach is shame, blame, disgrace, disapproval and a disrespectful attitude toward yourself. When you're under reproach, your behavior shows it.
Piety's hard enough to take among the poor who have to practice it. A rich man's piety stinks. It's insufferable.
Superstition? Who can define the boundary line between the superstition of yesterday and the scientific fact of tomorrow?
You may substitute knowledge for superstition without satisfying the needs that drive people into superstition's arms.
When the great Tao is forgotten, goodness and piety appear. When the body's intelligence declines, cleverness and knowledge step forth. When there is no peace in the family, filial piety begins. When the country falls into chaos, patriotism is born.
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