A Quote by Blaise Pascal

Faith indeed tells what the senses do not tell, but not the contrary of what they see. It is above them and not contrary to them. — © Blaise Pascal
Faith indeed tells what the senses do not tell, but not the contrary of what they see. It is above them and not contrary to them.
Faith certainly tells us what the senses do not, but not the contrary of what they see; it is above, not against them.
Faith is acting in the face of contrary evidence. The senses declare, "It cannot be," but Faith shouts above the turmoil, "It is!"
Brutes gaze on sights, they are arrested by sounds; and what they see and what they hear are sights and sounds only. The intellectof man, on the contrary, energises as well as his eye or ear, and perceives in sights or sounds something beyond them. It seizes and unites what the senses present to it; it grasps and forms what need not be seen or heard except in detail. It discerns in lines and colors, or in tones, what is beautiful and what is not. It gives them a meaning, and invests them with an idea.
Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety.
If you work around at-risk teen students, actually tell them you love them and have faith in their success. No one tells them that. No one.
Faith never goes contrary to reason -- faith simply ignores reason and rises above it.
In a really equal democracy, every or any section would be represented, not disproportionately, but proportionately. ... Unless they are, there is not equal government, but a government of inequality and privilege: one part of the people rule over the rest: there is a part whose fair and equal share of influence in the representation is withheld from them, contrary to all just government, but, above all, contrary to the principle of democracy, which professes equality as its very root and foundation.
I am learning that mature faith, which encompasses both simple faith and fidelity, works the opposite of paranoia. It reassembles all the events of life around trust in a loving God. When good things happen, I accept them as gifts from God, worthy of thanksgiving. When bad things happen, I do not take them as necessarily sent by God -- I see evidence in the Bible to the contrary -- and I find in them no reason to divorce God. Rather, I trust that God can use even those bad things for my benefit.
Mistakes are almost always of a sacred nature. Never try to correct them. On the contrary: rationalize them, understand them thoroughly. After that, it will be possible for you to sublimate them.
It is impious to say that evil has its origin from God, because naught contrary is produced by the contrary. Life does not generate death, nor is darkness the beginning of light, nor is disease the maker of health, but in the changes of conditions there are transitions from one condition to the contrary.
He that rectifies a crooked stick bends it the contrary way, so must he that would reform a vice learn to affect its mere contrary, and in time he shall see the springing blossoms of a happy restoration.
Is the beauty myth good to men? It hurts them by teaching them how to avoid loving women. It prevents men from actually seeing women. It does not, contrary to its own professed ideology, stimulate and gratify sexual longing. In suggesting a vision in place of a woman, it has a numbing effect, reducing all senses but the visual, and impairing even that.
I do not accept the fact that conditions that prevent people from attaining their eternal destiny were born into them without any ability to control. That is contrary to the Plan of Salvation, and it is contrary to the justice and mercy of God. It's contrary to the whole teaching of the Gospel of Jesus Christ, which expresses the truth that by or through the power and mercy of Jesus Christ we will have the strength to do all things. That includes resisting temptation. That includes dealing with things that we're born with, including disfigurements, or mental or physical incapacities.
Karl Marx did not call for an opposition to the forces of history. On the contrary he accepted all of them, the drive of technology, the revolutionizing effects of democratic striving, even the vagaries of capitalism, as being indeed the carriers of a brighter future.
Solitude is not a way of running away from life ... from our feelings. On the contrary. This is the time we sort them out, air them, get over them, and go on without the burden of yesterday.
We must doubt the certainty of everything which passes through the senses, but how much more ought we to doubt things contrary to the senses, such as the existence of God and the soul.
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