A Quote by Blase J. Cupich

We must band together to call for gun-control legislation. We must act in ways that promote the dignity and value of human life. — © Blase J. Cupich
We must band together to call for gun-control legislation. We must act in ways that promote the dignity and value of human life.
If gun laws in fact worked, the sponsors of this type of legislation should have no difficulty drawing upon long lists of examples of criminal acts reduced by such legislation. That they cannot do so after a century and a half of trying - that they must sweep under the rug the southern attempts at gun control in the 1870-1910 period, the northeastern attempts in the 1920-1939 period, the attempts at both Federal and State levels in 1965-1976 - establishes the repeated, complete and inevitable failure of gun laws to control serious crime.
Human life has dignity at every age the taking of innocent human life is always wrong. I believe our nation at every level of government must reject any scheme to permit or promote assisted suicide and euthanasia.
All political activity must serve and promote the good of the human person and be based on respect for his or her dignity.
Musicians must make music, artists must paint, poets must write if they are to be ultimately at peace with themselves. What human beings can be, they must be. They must be true to their own nature. This need we may call self-actualization.
Reality: "If we can sue the gun manufacturers for human actions, does this mean we can sue the car manufacturers for being hit by a drunk driver?" They (in favour of gun control) must believe in the existence of a substantial number of persons who are willing and able to break serious laws such asthose prohibiting murder, assault, and robbery, yet who are not willing or able to break gun control laws. Dr.
The harsh fact of the matter is when you're passing legislation that will cover 300 million American people in different ways, it takes a long time to do the necessary administrative steps that have to be taken to put the legislation together to control the people.
We must be unanimous; there must be no pulling different ways; we must hang together.
All writers who can claim to be called 'living' must be political in a sense. They must have what the Quakers call a concern to understand what is happening in the world, and must engage themselves, in their writing, to promote no comfortable lies, of the sort which people will pay well to be told rather than the truth.
All of us must act selfishly to Iearn charity, must lie to learn honor, must betray and be betrayed to learn to value trust and commitment.
Progress is not an accident, not a thing within human control, but a beneficent necessity ... due to the working of a universal law. So surely must the things we call evil and immorality disappear; so surely must man become perfect.
If there's a gun on the wall in act one, scene one, you must fire the gun by act three, scene two. If you fire a gun in act three, scene two, you must see the gun on the wall in act one, scene one.
This battle for 'common-sense' gun control laws pits emotion and passion against logic and reason. All too often in such a contest, logic loses. So, expect more meaningless, if not harmful, 'gun control' legislation. Good news - if you're a crook.
Governments must ensure that the power of blogs is cultivated and implemented in collaborative ways, with a view to preserve peace and human dignity.
We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.
When the gun lobby fights gun-control legislation, its logic is clear: it does not like laws that prevent people from owning or using guns.
My faith in human dignity consists in the belief that man is the greatest scamp on earth. Human dignity must be associated with the idea of a scamp and not with that of an obedient, disciplined and regimented soldier.
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