A Quote by Blase J. Cupich
When the state imposes the death penalty, it proclaims that taking one human life counterbalances the taking of another life. This assumption is profoundly mistaken.
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The taking of life is too absolute, too irreversible, for one human being to inflict on another, even when backed by legal process. Where the death penalty persists, conditions for those awaiting execution are often horrifying, leading to aggravated suffering.
We oppose the death penalty not just for what it does to those guilty of heinous crimes, but for what it does to all of us: It offers the tragic illusiion that we can defend life by taking life.
Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is ... death! Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement.The choice lies with you!
A 1990 Gallup poll found that 77 percent of Americans polled said abortion was the taking of human life. I agree, and believe that taking the life on an innocent child is unjust.
I come from the state of Michigan. We were the first English-speaking government in the world to outlaw the death penalty, back in the 1840s. We have never had, as a state, the death penalty in Michigan. I was raised with that, and even Republicans in Michigan, nobody would even think of putting a measure on the ballot to have the death penalty.
While it is true that the taking of life not yet born or in it's final stages is sometimes marked by a mistaken sense of altruism and human compassion it cannot be denied that such a culture of death, taken as a whole, betrays a completely individualistic concept of freedom, which ends up by becoming the freedom of "the strong" against the weak who have no choice but to submit.
I find it completely irrational to say someone who stands up for life for children is taking the life of adult. It's completely inconsistent with the values of the pro-life movement that are very passionate about protecting life, not taking life.
The staging for 'Monsters' is all about me getting free. In the beginning I'm like tied, in a dark place... until I am scared no more, and I'm taking the lead of my life, I'm being the queen of my life, I'm ruling the world! In the end I'm taking a risk, but I'm taking the leap of faith.
To my mind, the actor has this great responsability of playing another human being… it’s like taking on another person’s life and you have to do it as sincerely and honestly as you can.
The dignity to be sought in death is the appreciation by others of what one has been in life,... that proceeds from a life well lived and from the acceptance of one's own death as a necessary process of nature.... It is also the recognition that the real event taking place at the end of our life is our death, not the attempts to prevent it.
As one whose husband and mother-in-law have died the victims of murder and assassination, I stand firmly and unequivocally opposed to the death penalty for those convicted of capital offenses. An evil deed is not redeemed by an evil deed of retaliation. Justice is never advanced in the taking of a human life. Morality is never upheld by a legalized murder.
I wanted to say something different: the pictures are also a leave-taking, in several respects. Factually: these specific persons are dead; as a general statement, death is leave-taking. And then ideologically: a leave-taking from a specific doctrine of salvation and, beyond that, from the illusion that unacceptable circumstances of life can be changed by this conventional expedient of violent struggle.
I believe all life has value, from conception to natural death. And I believe the intentional taking of human life, except to save lives, should be a capital offense, as it is in most states in America today.
I believe all life has value, from conception to natural death. And I believe the intentional taking of human life, except to save lives, should be a capital offense, as it is in most states in America today
I'm opposed to the death penalty not because I think it's unconstitutional per se-although I think it's been applied in ways that are unconstitutional-but it really is a moral view, and that is that the taking of life is not the way to handle even the most significant of crimes...Who amongst anyone is not above redemption? I think we have to be careful in executing final judgment. The one thing my faith teaches me-I don't get to play God. I think you are short-cutting the whole process of redemption...I don't want to be the person that stops that process from taking place.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
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