A Quote by Bo Burnham
I stopped and I thought, 'What would Jesus do?' So I didn't exist.
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For the Jesus Revolutionaries, the answer was clear: Jesus would not be out waging "preventative" wars. Jesus would not be withholding medicine from people who could not afford it. Jesus would not cast stones at people of races, sexual orientatons, or genders other than His own. Jesus would not condone the failing, viperous, scandalplagued hierarchy of some churches. Jesus would welcome everyone to his his table. He would love them, and he would find peace.
If you stopped playing notes, Music would still exist.
Every record store and record chain has folded; they don't exist. They do not exist. And the only two outlets that would still sell CDs were Best Buy and Wal-Mart. They now have stopped selling it. There's nowhere you can go into a store and buy a CD in America. That's how it is.
And I found Jesus very disturbing, very straightforward. He wasn't diplomatic, and yet I felt like if I met Him, He would really like me. Don, I can't explain how freeing that was, to realize that if I met Jesus, He would like me. I never felt like that about some of the Christians on the radio. I always thought if I met those people they would yell at me. But it wasn't like that with Jesus.
Acts 10:38 says, “See how God anointed Jesus of Nazareth who went about doing good.” He just got up every day and did good. Everywhere he went, even though he had a purpose and he was headed somewhere, he let himself be interrupted by the needs of people. So often we study the steps of Jesus. Maybe we need to study the stops of Jesus. The things that he stopped for, the things that interrupted his plan, where he would alter his plan and help somebody here and there.
I remember being in high school and this guy saying to me, 'You'd actually be good-looking if you didn't joke around so much.' That affected me, and so I stopped joking around, and I stopped being a goof because I thought people would like me better.
Religion is not an imitation of Jesus or Mohammed. Even if an imitation is good, it is never genuine. Be not an imitation of Jesus, but be Jesus, You are quite as great as Jesus, Buddha, or anybody else. If we are not ... we must struggle and be. I would not be exactly like Jesus. It is unnecessary that I should be born a Jew.
I was from a generation that didn't think that far into the future. We thought opportunities would always exist, that we would be fifteen forever.
Theologians have felt no hesitation in founding a system of speculative thought on the teachings of Jesus; and yet Jesus was never an inhabitant of the realm of speculative thought.
Why must we suffer? Because here below pure Love cannot exist without suffering. O Jesus, Jesus, I no longer feel my cross when I think of yours.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
My granddad wanted to become a sign painter and designer, but was stopped; my dad would have had a real talent for language, but was stopped. When I expressed a desire to become a graphic designer, I was not stopped.
Hang that question up in your houses, "What would Jesus do?" and then think of another, "How would Jesus do it?" for what he would do, and how he would do it, may always stand as the best guide to us.
As a Jew reading about Jesus, I thought, 'He's a pretty good guy.' It's the same conclusion Monty Python drew in 'Life of Brian' - if people actually live what he did, it would be a pretty good world. But Jesus and Christianity have a tenuous relationship at best.
I think the fault is more with historicists who have stubbornly failed to develop a good theory of historicity. By simply resting on the feeble laurels of prima facie plausibility ('Jesus existed because everyone said so') and subjective notions of absurdity ('I can't believe Jesus didn't exist!'), the existence of Jesus has largely been taken for granted, even by competent historians who explicitly try to argue for it.
Don't you love Jesus?' Well, I thought an' I thought an' finally I says, 'No, I don't know nobody name' Jesus. I know a bunch of stories, but I only love people.
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