A Quote by Bo Burnham

Comedy is very strange to me and I don't fully understand it's purpose or function. — © Bo Burnham
Comedy is very strange to me and I don't fully understand it's purpose or function.
I don't understand why people don't use improvisation, especially in comedy films, but also, for me, you get more naturalism, and that's why I like the naturalistic performances and strange rhythms and the way that people genuinely interact captured rather than sort of very mannered performances.
It took quite a bit of work and time and mistakes to begin to feel - to understand the strength that comes along with building a home life.That was very mysterious to me. I was very skeptical of it for a long time, and didn't understand it fully until Patti [ Scialfa] and I got together.
The older I get the more I'm convinced that it's the purpose of politicians and journalists to say the world is very simple, whereas it's the purpose of historians to say, 'No! It's very complicated.' The job of the historian is to help give people a sense of existence in time, without which we are really not fully human.
I don't understand the whole Christian conservativism doesn't make sense to me because I was raised very Christian and its kind of an odd thing but my parents, my family is also very conservative in their own way but I understand the bible and I studied Christianity very well and I don't see where the hatred of gays comes from because it really defeats Christ's purpose.
At some point, and maybe it's a function of age, you've had enough of it. You start to slide in other directions. A lot of comedy writers begin to turn the dial. With me, it was a switch. Comedy off. Drama on.
I think people don't understand that comedy is an outlet for me. Comedy allows me to get outside of myself, and exercise this thing that is still kind of scary to me.
For the first actual comedy-comedy I did, I took a comedy class in New York, which was full of slightly unhinged people. It was a pretty depressing crowd, very angry and strange people. But then I took a class at the Upright Citizens Brigade, and I loved those people.
For the first actual comedy-comedy I did, I took a comedy class in New York, which was full of slightly unhinged people. It was a pretty depressing crowd, very angry and strange people. But then I took a class at the Upright Citizens Brigade and I loved those people.
I was a highly sensitive kid, sort of an old soul, and I felt like a lot of people in my peer group didn't fully understand me, or I couldn't fully be myself. I just wasn't engaged in a way that was fulfilling me.
The more serious the situation, the funnier the comedy can be. The greatest comedy plays against the greatest tragedy. Comedy is a red rubber ball and if you throw it against a soft, funny wall, it will not come back. But if you throw it against the hard wall of ultimate reality, it will bounce back and be very lively. Very, very few people understand this.
The essence of leisure is not to assure that we may function smoothly but rather to assure that we, embedded in our social function, are enabled to remain fully human.
Mexico is a very complex, mysterious country. I will never understand it fully, and that's why I write so much about it, in order to try to understand it.
Your primary purpose is to be here fully, and to be total in whatever you do so that the preciousness of the present moment does not become reduced to a means to an end. And there you have your life purpose. That's the very foundation of your life.
All I care is that my family, and my loved ones, understand me. Or that they understand me to a degree - I don't understand me very much. And I don't need the world to understand me. That is the most egocentric thing.
The first purpose of comedy is to make people laugh. Anything deeper is a bonus. Some comedians want to make people laugh and make them think about socially relevant issues, but comedy, by the very nature of the word, is to make people laugh. If people aren't laughing, it's not comedy. It's as simple as that.
My friends, do we realize for what purpose we are convened? Do we fully understand that we aim at nothing less than an entire subversion of the present order of society, a dissolution of the whole existing social compact?
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