A Quote by Bo Sanchez

As much as I loved the model of St. Francis, I realized that I couldn't afford to be poor, because unlike St. Francis, I'm not celibate. I was enlightened that God's call to me was not poverty but generosity and simplicity. And I had to go back to the lesson I learned from my parents: that is, simplicity.
In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.
Having grown up Protestant, I was unfamiliar with St. Francis. Then I watched the movie 'Brother Sun, Sister Moon'... I just became fascinated with the character of St. Francis. What I saw in that movie was a man who had fallen in love with God, someone for whom God was everything.
Having grown up Protestant, I was unfamiliar with St. Francis. Then I watched the movie Brother Sun, Sister Moon... I just became fascinated with the character of St. Francis. What I saw in that movie was a man who had fallen in love with God, someone for whom God was everything.
What St. Francis and St. Dominic have done, that, by God's grace, I will do.
Do not allow your daughters to be taught letters by a man, though he be a St. Paul or St. Francis of Assissium. The saints are in Heaven.
Like dear St. Francis of Assisi I am wedded to Poverty: but in my case the marriage is not a success.
The best things that have been written, almost, are by Catholics during the counter Reformation: Ignatius of Loyola, St. Francis de Sales, John of the Cross, St. Theresa of ?vila.....great stuff.
The popularity of the famous device of the use of lands into England is said to be largely due to the mendicant friars of the then new Orders of St. Dominic and St. Francis, who, arriving in this country, in the first half of the thirteenth century, found themselves hampered by their own vows of poverty, no less than by the growing feeling against Mortmain in acquiring the provision of land absolutely necessary for their rapidly developing work.
The only really Christian art is that which, like St. Francis, does not fear being wedded to poverty. This rises far above art-as-ornament.
The fact of the matter is that Buddhism has changed a lot. When St. Francis of Xavier arrived in Japan, he wrote back to the Vatican and made a joke. "It is unfortunate," he said, "that the Lutherans were here before me." By this he meant that Pure Land Buddhism was so much like Lutheranism.
The hope is that papal calls for a New Pentecost, which go back to St. John XXIII, and papal calls for a New Evangelization, which go back to Vatican II and especially to St. John Paul II, can come together. Pope Francis' vision is to bring together the reality of a New Pentecost with the urgency of a New Evangelization.
I go back to Francis Schmidt. Francis Schmidt was the Ohio State coach who hired me.
Three highballs, and I think I'm St. Francis of Assisi.
The whole world feels that it knows Francis, not so much because he follows Francis of Assisi but because he is always himself. We have seen him pay his own hotel bill and heard that Francis called Buenos Aires for a pair of ordinary black shoes, like John XXIII, who preferred stout peasant shoes to the traditional papal footwear.
One cannot imagine St. Francis of Assisi talking about rights.
I've got a statue of St. Francis in my front yard, and I'm not even a practicing Catholic.
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