A Quote by Bob Abernethy
A big issue for Muslims is when Christian evangelizing - telling people about the faith - becomes proselytizing, actively trying to convert. Some Muslims say Christian evangelizing seems like colonialism.
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Christ had a specific evangelizing goal in mind when he prayed at the Last Supper that all his disciples 'be one...'The Church's evangelizing mission, therefore, moves along the path of ecumenism, the path of unity of faith, of evangelical witness and authentic fraternity.
There was a time when only specialized Christian missionaries needed to be able to defend the gospel of Jesus Christ against the attacks of Islam. Today every Christian has an opportunity and obligation to present the gospel effectively and in Christian love to the Muslims who have permeated our Western society. When your neighbor, your mechanic, your favorite basketball player, your employer or employee, or even your children's friends could very well be Muslims, the need for proper understanding and an effective Christian witness is abundantly clear.
You can talk about and think about Muslims as you want, but you can't stop Muslims from building a mosque. You can hate Muslims from the comfort of your house or publicly, but when that becomes stopping Muslims from building a mosque or worshipping, then we are crossing the line into something else.
I do not think there is such a thing as a "clash of civilizations." When I say that Muslims as Muslims cannot be represented in the West, I was being ironic, and also referring to the fact that ninety percent of the time when people talk about "the problem of Muslims" in the West, it is to complain about the fact that Muslims have not "integrated."
I'm not trying to convert the Jewish people to the Christian faith... In fact, trying to convert Jews is a waste of time. Jews already have a covenant with God and that has never been replaced by Christianity.
Most observers understand the difference between a committed Christian who accepts Jesus as a model for living and a 'cultural Christian' who happens to live in a nation with a Christian heritage. Most Muslims do not.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
If evangelism isn't an expression of love of neighbor, it isn't Christian evangelizing. And love of neighbor includes not only what I say to the neighbor but how I say that.
There's no question that homophobia is rampant among the world's 1.5 billion Muslims - but that doesn't negate the fact that there are huge groups of Muslims who have easily reconciled their faith and sexual orientation, like LGBT people in other faith communities.
The task of evangelizing all people constitutes the essential mission of the Church. It is a task and mission which the vast and profound changes of present-day society make all the more urgent. Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize.
Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.
It seems like whenever you write about Muslims, people assume that you're writing about the Quran, you are writing about the Prophet Muhammad. There's no sense that Muslims are capable of individualism, that they're capable of making mistakes that are somehow not connected to Islam.
In Quebec City many Muslims have said that they hide their faith because they know that if they don't, if they show that they are Muslims, practicing Muslims, they won't be accepted in Quebec society.
At a time when many Muslims in this country are living in fear, I want to say loud and clear that as a Christian leader I deeply respect your faith and believe that our common duty is to extend the hand of friendship, and to build bridges not walls.
Evangelization does not consist in proselytizing, for proselytizing is a caricature of evangelization, but rather evangelizing entails attracting by our witness those who are far off, it means humbly drawing near to those who feel distant from God in the Church, drawing near to those who feel judged and condemned outright by those who consider themselves to be perfect and pure.
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
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