A Quote by Bob Casey, Jr.
Sometimes I, as a public official, turn to Scripture or hymns - especially hymns, because sometimes we Catholics don't have the Scriptures memorized like we should - to help me explain a public policy position or an idea or to be able to articulate it better when you're talking about justice or mercy or compassion.
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There's some belting hymns. Brilliant hymns. When I was an altar boy the hymns were great.
As a public official, when I take a position, I stand up to explain and defend it. I file annual financial disclosures, campaign finance reports, and have to face the scrutiny of public opinion.
One of the things that is wonderful about hymns is that they are a sort of universally shared poetry, at least among certain populations. There isn't much of that anymore either. There are very few poems people can recite, but there are quite a few hymns that, if you hum a few bars, people can at least come up with two verses. Many of the older hymns are very beautiful.
Because the task of a political leader is to do what he believes is better for his country. Sometimes the public opinion is in favor; sometimes the public opinion needs a little bit more time to understand things.
I grew up in the church, with traditional hymns, but at the same time I was beginning to listen to pop music, the mid-60s, The Beatles, which had just as much influence on me as those hymns did. Then the hippy stuff like Pink Floyd started to raise questions about how I lived my life and the world in which I lived.
One of my first public performances was singing hymns at a funeral for a friend of our family.
Sometimes I go for days without speaking to a soul. I think, “I should make that call", but I put it off. Because there’s something pleasurable about not talking. But then I love talking, so it’s not that. But sometimes it can be nice. It’s not like I sit here philosophizing, because I’ve no talent for that. It’s just this thing about silence that’s so wonderful.
The downside of skepticism: it can easily turn into an arrogant position of a priori rejection of any new phenomenon or idea, a position that is as lacking in critical thinking as the one of the true believer, and that simply does not help either science or the public at large.
What a way to learn great theology! That's what comes to mind whenever I sing one of those old hymns. "And Can It Be" is like putting the doctrine of salvation to music. "Come Thou Fount of Every Blessing" is a melodic lesson in grace. No wonder good hymns make for strong faith!
The moment we think we deserve mercy a little alarm bell should go off in our head because we are not talking about mercy anymore but justice.
In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.
We believe that we can win seats with integrity, with good public policy, with evidence-based public policy and that's what it's about for me.
My mum was raised Jewish, my dad is very scientifically minded, and my school was vaguely Christian. We sang hymns in school. I liked the hymns bit, but apart from that, I can take it or leave it. So I had lots of different influences when I was younger.
As an elected official, I live a very public life. That elected figures live under something of a microscope is perhaps a necessary condition for an informed public, and yet, even as a public official, I maintain very personal documents that are not intended for public view.
I believe in an America ... where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches, or any other ecclesiastical source.
There's a wideness in God's mercy Like the wideness of the sea Oratory Hymns.
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