A Quote by Bob Dylan
You know, the streets are filled with vipers Who've lost all ray of hope You know, it ain't even safe no more In the palace of the Pope
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Let's think about Mexican streets: they're unsafe because of violence, so people stay at home. Does that make streets more or less safe? Less safe! So streets become more desolate and unsafe, so we stay home more - which makes streets even more desolate and unsafe, and we stay home even more.
I know the streets, I know the system, I know poverty, and I know how it feels to be 15 and not have a safe place to go.
One thing you cannot know: The sudden extinction of every alternative, The unexpected crash of the iron cataract. You do not know what hope is, until you have lost it. You only know what it is not to hope: You do not know what it is to have hope taken from you Or to fling it away, to join the legion of the hopeless Unrecognized by other men, though sometimes by each other.
One can't even know what it means to be lost in reality. For instance, it is easy to know whether you are lost or not in the Sahara desert, but to be lost in reality! This is much more complex!
I haven't seen or spoken to Ray Collins in at least 10 years so I don't even know if he's alive. I hope so.
Wouldn't it have been weird to go to high school with the Pope? You know, somebody did, someone's sitting at home, watching TV in Poland, they see the Pope, they think, "That guy was a jerk! He was so mean to me and now he's Pope? I got a swirly from the Pope!"
Among the calamities of war may be justly numbered the diminution of the love of truth by falsehoods which interest dictates and credulity encourages. A peace will equally leave the warrior and the relater of wars destitute of employment; and I know not whether more is to be dreaded from streets filled with soldiers accustomed to plunder, or from garrets filled with scribblers accustomed to lie.
The word "missing" is particularly cruel, leaving as it does a ray of hope that the person will turn up safe and well, even in the most doomed circumstances. As days go by, it becomes increasingly unlikely and yet and yet...
Most people would trade everything they know, everyone they know- they'd trade it all to know they've been seen, and acknowledged, that they might even be remembered. We all know we die. We all know the world is too big for us to be significant. So all we have is the hope of being seen, or heard, even for a moment.
I know the Pope is opposed to the use of condoms. All I can say is, I am a spiritual man and I've been happily married for 21 years. I don't even know what a condom is anymore.
I'd also hope that my liberal friends, who find in this pope a critic of what they're pleased to call "culture-warrior" Catholics, will read carefully, and ponder even more carefully, what Pope Francis had to say about the "ideological colonization" implicit in Western decadence when he was giving robust pro-life, pro-family talks in the Philippines.
I think what Pope Francis is saying is that nobody's perfect, you know? And so someone like Joe Biden, you know, where - you know, when he was running for president, people were - there were some bishops that were like don't let him have the Eucharist. And Pope Francis is saying that's not the point of this.
I know what the streets want to hear, I know what the streets going through, the lingo, the fashion, everything. It ain't nothing; it's my real life.
I hope Let Me In doesn't encourage it! I mean, vampires might be real! Honestly, I don't know. It's like saying aliens are real. I don't know. We are so tiny in the spectrum of the universe, we're a speck of dust compared to some galaxies, and so who knows what's out there? We barely even know our own - we know more about space than we know about our own sea.
The question is gonna be, what is the pope doing? For whom is the pope doing it, if the pope is doing it for anybody? But that's gonna be what it boils down to: What is the pope doing here? Why? And I'll tell you this. The more establishment figures - and the pope qualifies as an institutional leader, and therefore the pope would qualify in many people's eyes as an establishment figure, particularly this pope, who has not hidden his ideological alignment, much less his political alignment.
The humble person is open to being corrected, whereas the arrogant is clearly closed to it. Proud people are supremely confident in their own opinions and insights. No one can admonish them successfully: not a peer, not a local superior, not even the pope himself. They know - and that is the end of the matter. Filled as they are with their own views, the arrogant lack the capacity to see another view.
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