A Quote by Bob Goodlatte

The oak has long been an enduring and mighty tree. It is truly a part of our national heritage and it merits the formal distinction of America's National Tree. — © Bob Goodlatte
The oak has long been an enduring and mighty tree. It is truly a part of our national heritage and it merits the formal distinction of America's National Tree.
When we shout at the oak tree, the oak tree is not offended. When we praise the oak tree, it doesn't raise its nose. We can learn the Dharma from the oak tree; therefore, the oak tree is part of our Dharmakaya. We can learn from everything that is around, that is in us.
An oak tree is an oak tree. That is all it has to do. If an oak tree is less than an oak tree, then we are all in trouble.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
If you go to a tree with an ax and take five whacks at the tree every day, it doesn't matter if it's an oak or a redwood; eventually the tree has to fall down.
Our own economy tells us to take as much as we can get, right? Our own economy says, you're going to be the most successful graduate if you go into the business world and take as much you can get. That's not how nature works. Nature has a much simpler economy. Everything in nature takes what it needs. That's it. You don't see an oak tree gathering up all the resources. An oak tree takes what it needs to be the authentic oak tree it is.
We need to have a unified understanding of our national heritage without losing our personal distinctives. The closer that national heritage is to the rule of God, the more ordered our relationships will become in society.
The seed of a tree has the nature of a branch or twig or bud. It is a part of the tree, but if separated and set in the earth to be better nourished, the embryo or young tree contained in it takes root and grows into a new tree.
I like the way that the history of the tree shapes the tree. There's no distinction between the tree and its history. You can lose yourself in that thought.
If an artist tells you "this is an oak tree," then it better be an oak tree. It's how you proclaim things; if you say "the silence is the music," then it's the music.
When the Lord starts out to make an oak tree, he takes a hundred years to do it in, but he can make a pumpkin in 90 days. More or less life is like that. We must choose whether we desire to become and oak tree or a pumpkin.
I think the tree is an element of regeneration which in itself is a concept of time. The oak is especially so because it is a slowly growing tree with a kind of really solid heartwood. It has always been a form of sculpture, a symbol for this planet.
How much I can learn from a tree! The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer.
What we want is another sample of life, which is not on our tree of life at all. All life that we've studied so far on Earth belongs to the same tree. We share genes with mushrooms and oak trees and fish and bacteria that live in volcanic vents and so on that it's all the same life descended from a common origin. What we want is a second tree of life. We want alien life, alien not necessarily in the sense of having come from space, but alien in the sense of belonging to a different tree altogether. That is what we're looking for, "life 2.0."
Lik the tree falling in the forest," says Ira. "Huh?" "You know, the old question - if a tree falls in a forest and no one's there to hear it, does it really make a sound?" Howie considers this. "Is it a pine forest, or oak?" "What's the difference?" "Oak is a much denser wood; it's more likely to be heard by someone on the freeway next to the forest where no one is.
Its, the gum tree, main appeal to me has been its combination of mightiness and delicacy - mighty in its strength of limb and delicate in the colouring of its covering. Then it has distinctive qualities; in fact I know of no other tree which is more decorative, both as regards the flow of its limbs and the patterns the bark makes on its main trunk. In all its stages the gum tree is extremely beautiful.
When I'm cutting a tree, if I'm thinking about anything other than that 40-foot oak tree... I'm a dead man. It's a therapy thing for me.
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