A Quote by Bob Hope
Where else but in America could the women's liberation movement take off their bras, then go on TV to complain about their lack of support?
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The wear time on clothing for plus-sized women is half the life span of a straight-sized woman's clothing. Straight-sized women's bras can last them three, six months? Our bras don't last as long as a straight-sized woman's bras normally do because we have more movement; we have more weight.
There is a lack of collective support or social support for working people in America. We're told, "You can be, as an individual, anything you want to be, but it must be at something else's - or somebody else's - expense."
I'm a big supporter of this product for women. And [my relationship with the brand Berlei] was so organic. I would go to the store and buy 40 or 50 bras every year because I could only get them in Australia at the time. And then eventually they heard that I would come and take all the stock.
Women's liberation, if not the most extreme then certainly the most influential neo-Marxist movement in America, has done to the American home what communism did to the Russian economy, and most of the ruin is irreversible. By defining relations between men and women in terms of power and competition instead of reciprocity and cooperation, the movement tore apart the most basic and fragile contract in human society, the unit from which all other social institutions draw their strength.
Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?
Take a stand against intolerance and for our American values. Say it with pride: I support democracy in America. I support working people in America. I support opportunity in America. And I support Barack Obama for another four years as president of the United States of America!
The struggle for the aim of the liberation of women is the child of fire born on the lap of our liberation movement.
It strikes me as very strange that whereas Tennyson could support most of Mr. Buckley's propositions about free trade, and the private sector, and private enterprise, Tennyson found no difficulty also in lending intellectual support to the idea of Women's Liberation.
Movements are not radical. Movements are the American way. A small group of abolitionists writing and speaking eventually led to the end of slavery. A few stirred-up women brought about women's voting. The Populist movement, the Progressive movement, the anti-Vietnam War movement, the women's movement - the examples go on and on of 'little people' getting together and telling the truth about their lives. They made our government act.
Political correctness is anti-empathetic because it has correctness in it. We all have biases, we all have prejudices and if we cant talk about them openly - if we get attacked for it then this is an anti-empathetic movement and therefore it cannot complain about a lack of empathy.
Female service members are so integrated into the military, so critical and vital to all functions of the military, from combat service support to combat support, to direct combat, that we could not go to war as a nation - we could not defend America - without our women.
Bras should be comfortable. I hate when you have all those bras with all that wiring that poke into your ribs, and you take it off at the end of the day, and it feels good. It shouldn't feel good to take off your bra at the end of the day. It should be something that feels good throughout the day.
Whether we regard the Women's Liberation movement as a serious threat, a passing convulsion, or a fashionable idiocy, it is a movement that mounts an attack on practically everything that women value today and introduces the language and sentiments of political confrontation into the area of personal relationships.
When I am tempted to complain about God's lack of presence, I remind myself that God has much more reason to complain about my lack of presence.
But it's also the beginning of another level of liberation for her]Eleanor Roosevelt], because when she returns to New York, she gets very involved in a new level of politics. She meets Esther Lape and Elizabeth Read, and becomes very involved in the women's movement, and then in the peace movement. And ironically, the years of her greatest despair become also the years of her great liberation.
You have to go back to the Children's Crusade in 1212 AD to find as unfortunate and fatuous an attempt at manipulated hysteria as the Women's Liberation Movement.
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