A Quote by Bob Kerrey
I thought dying for your country was the worst thing that could happen to you. I think killing for your country can be a lot worse. Because that's the memory that haunts.
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I'll clue you in on a secret: death is not the worst thing that could happen to you. I know we think that; we are the first society ever to think that. It's not worse than dishonor; it's not worse than losing your freedom; its not worse than losing a sense of personal responsibility.
Killing for ideas is the most dangerous form of killing at all. Being willing to die for your ideas rather than your country is another concept, but dying for an idea, like in religion, is absurd.
I do think I'm country, but your definition of that word might be different from my definition. In my opinion, country music, the sound of country, has always evolved. But the one thing that has not changed is the story element. And I think country songs are truthful songs about life written by country people.
You think that their dying is the worst thing that could happen. Then they stay dead.
Flying has always been to me this wonderful metaphor. In order to fly you have to trust what you can't see. Up on the mountain ridges where very few people have been I have thought back to what every flyer knows. That there is this special world in which we dwell that's not marked by boundaries, it's not a map. We're not hedged about with walls and desks. So often in an office the very worst thing that can happen is you could drop your pencil. Out there's a reminder that are a lot worse things, and a lot greater rewards.
Patriots always talk of dying for their country and never of killing for their country.
I believe that it is my right and responsibility as an American to question our government when our government is wrong. I'm not one of the immature patriots who say my country right or wrong because my country is wrong now, and my country-the policies of my country are responsible for killing tens of thousands of innocent people, and I won't stand by and let that happen anymore.
It kind of makes me wish that the worst thing that will ever happen to me would just hurry up and happen already. That way I could live the rest of my life in bliss, if only because I know how much worse things could be.
But if it's tolerable mediocrity, and you're like, 'Well, you know it could be worse. At least I'm getting paid.' Then you wind up in a job that is slowly killing your soul and you're allowing that to happen. Comfort can be a very, very dangerous thing.
If the worst thing that can happen is that nobody laughs, then I can deal with that, because the worst thing that can happen at the factory is that I could lose a limb or be crushed by a huge machine.
The larger the group, the more toxic, the more of your beauty as an individual you have to surrender for the sake of group thought. And when you suspend your individual beauty you also give up a lot of your humanity. You will do things in the name of a group that you would never do on your own. Injuring, hurting, killing, drinking are all part of it, because you've lost your identity, because you now owe your allegiance to this thing that's bigger than you are and that controls you.
I've always thought, "I could probably write one of these country songs and send them to these places and make up this fake country band. Wouldn't it be awesome to have a completely parallel career and have nobody know about it?" I think I could get away with it. I'd be the guy from Oklahoma with country cred.
The government is one thing and the country of Cuba and my people are something different completely, .. It's like the United States government and your country. You don't have to agree with the policies to be proud of your country.
I think cinema is the memory and the imagination of the country. Take the memory and imagination out of an individual, and he stops being an individual. I think it's the same thing for a country.
I think cinema is the memory and the imagination of the country. Take the memory and imagination out of an individual, and he stops being an individual. I think its the same thing for a country.
We are a free people; and now you have planted in our country the title deeds of our future slavery. You are neither god nor demon; who are you, then, to make slaves? Orou! You understand the language of these men, tell us all, as you have told me, what they have written on this sheet of metal: This country is ours. This country yours? And why? Because you have walked thereon? If a Tahitian landed one day on your shores, and scratched on one of your rocks or on the bark of your trees: This country belongs to the people of Tahiti - what would you think?
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