A Quote by Bobby Jindal

We need a doer, not a talker. — © Bobby Jindal
We need a doer, not a talker.

Quote Topics

I'm not a talker. I'm a doer.
I pledge to you I'm not a talker. I'm a doer.
A lot of Republican candidate will tell you they'll protect innocent human life and they'll hunt down ISIS and get rid of Common Core, but we're actually doing things in our state. We need a doer, not a talker.
The Talker needs attention. The Talker needs validation. The Talker would rather talk about an idea than confront the complexities, its obstacles. The Talker wants the glory but none of the hard work.
If you're looking for a slick politician or a guy with great teleprompter skills, we already have that. He's destroying our economy. I'm a doer, not a talker.
Jesus was a doer, and not only a talker. He led the way by example. He showed us how to live and minister to others.
I'm not a good talker, I'm a great talker because I do it so often over a long period of time.
If you are going to do anything, you must expect criticism. But it's better to be a doer than a critic. The doer moves; the critic stands still, and is passed by.
When an evil-doer, seeing you practise goodness, comes and maliciously insults you, you should patiently endure it and not feel angry with him, for the evil-doer is insulting himself by trying to insult you.
A good action is never lost; it is a treasure laid up and guarded for the doer's need.
It's often the case that when a critic uses an embarrassingly accurate term to describe what a wrong-doer is doing, the wrong-doer protests: "Why don't you use my white-washed, conscience-soothing euphemism?" Such euphemisms, they claim, help promote "civilized debate."
A non-doer is very often a critic-that is, someone who sits back and watches doers, and then waxes philosophically about how the doers are doing. It's easy to be a critic, but being a doer requires effort, risk, and change.
The difference between justice and forgiveness: To be just is to condemn the fault and, because of the fault, to condemn the doer as well. To forgive is to condemn the fault but to spare the doer. That's what the forgiving God does.
The modern view of criminal justice, broadly, is that public concern with morality or expediency decrees expiation for the violation of a norm; this concern finds expression in the infliction of punishment on the evil doer by agents of the state, the evil doer, however, enjoying the protection of a regular procedure.
The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him.
My way is to talk to my opponent so he makes it a personal thing. He starts playing me one-on-one, and forgets about his team. Meanwhile, I'm still playing team ball and eating him up. Some guys tried talking back, but you can't get a talker when a talker's talking to you.
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