A Quote by Bobby Wagner

If I'm being interviewed by a reporter, I take my time to answer the question. — © Bobby Wagner
If I'm being interviewed by a reporter, I take my time to answer the question.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
Being interviewed is an odd experience for me because I was an actor a long time before anyone ever asked me a question about myself. When I started being interviewed, I definitely felt I was being asked to defend or explain myself.
In the Marquette Lecture volume, I focus on the question in the title. I emphasize the social and political costs of being a Christian in the earliest centuries, and contend that many attempts to answer the question are banal. I don't attempt a full answer myself, but urge that scholars should take the question more seriously.
You know, it's weird being interviewed! Because the weird thing about being interviewed is you get asked these questions that you've never thought about, and you find out what you think as you answer.
After nine or 10 years of being interviewed, you start wanting to team up with the reporter and get the job done.
'What's the difference between sex and love?' Hmm. That's a good question. Hey, you interviewed Al Pacino. How'd he answer that?'
She nodded, jotting something in her notebook. You’re writing that down? Has the interview started?” Lee, whenever you’re talking to a reporter, you’re being interviewed.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
How many fluids should you take in daily? That is an unanswerable question with all of the variables that affect our fluid needs at any given time. If you meet anyone who can answer that question for you, run away quickly.
Now you know I’m a reporter, so you might as well answer my question truthfully, or I’ll just keep asking it until you lose your mind. (Susan)
Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
We are posing two very clear questions. The first is: Did the Holocaust actually take place? You answer this question in the affirmative. So, the second question is: Whose fault was it? The answer to that has to be found in Europe and not in Palestine. It is perfectly clear: If the Holocaust took place in Europe, one also has to find the answer to it in Europe.
There is nothing there - no soul - there is only this question about after death. The question has to die now to find the answer - your answer; not my answer - because the question is born out of the assumption, the belief, that there is something to continue after death.
Sometimes you are being interviewed by someone and you think, if I knew this person they'd be my best friend. Other times you're being interviewed by a complete jerk.
A reporter is never put off by somebody not wanting to be interviewed.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
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