A Quote by Bodhidharma

To find a Buddha all you have to do is see your nature. — © Bodhidharma
To find a Buddha all you have to do is see your nature.
To find Buddha, you have to see your nature. Whoever sees his nature is a Buddha. If you don't see your nature, invoking buddhas, reciting sutras, making offerings, and keeping precepts are all useless. Invoking buddhas results in good karma, reciting sutras results in a good memory, keeping precepts results in good rebirth, and making offerings results in future blessings-but no Buddha.
The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
If you fall into poverty, live that way without grumbling - then your poverty will not burden you. Likewise, if you are rich, live with your riches. All this is the functioning of Buddha-nature. In short, Buddha-nature has the quality of infinite adaptability.
Our buddha nature is as good as any buddha’s buddha nature.
Buddha nature is not something that we possess, nor is it something we can be. It is the nature of things, just as they are. To realize our buddha nature, to live in accord with this awakening, is the truth that alleviates suffering in the world.
The idea of Buddha consciousness is that all beings are Buddha beings, and your whole function in meditation and everything else is to find that Buddha consciousness within and live out of that, instead of the interests of the eyes and ears.
An act of meditation is actually an act of faith--of faith in your spirit, in your own potential. Faith is the basis of meditation. Not of faith in something outside you--a metaphysical buddha, an unattainable ideal, or someone else's words. The faith is in yourself, in your own 'buddha nature.' You too can be a buddha, an awakened being that lives and responds in a wise, creative, and compassionate way.
If you find yourself in some difficulty, step aside, and allow Buddha to take your place. The Buddha is in you.
As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha.
If you use your mind to look for a Buddha, you won't see the Buddha.
Whether a Buddha comes into the world or not, the nature of things is still the nature of things. The Buddha is someone who realizes what is true, what actually exists. If we want to become enlightened, we simply have to acknowledge or recognize what is.
You can marry the Buddha, and after a few months you will find on the human form the Buddha, too, has his limitations. There may be things that the mind reacts to and irritates you about the Buddha. "Why is he sitting over there in meditation?"
Buddha's Wife tells a fascinating story, little known in the west, about the woman whom Buddha left behind. Gabriel Constans focuses the reader's attention on the strong and complicated women who surrounded Buddha and makes us re-think the nature of spiritual life.
When you're blind to your own nature, the Buddha is an ordinary being. When you're aware of your own nature, an ordinary being is the Buddha.
Since everything is already the Supreme Buddha Nature, where are you going to find it?
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