A Quote by Bodhidharma

Neither gods nor men can foresee when an evil deed will bear its fruit. — © Bodhidharma
Neither gods nor men can foresee when an evil deed will bear its fruit.
The gods can either take away evil from the world and will not, or, being willing to do so, cannot; or they neither can nor will, or lastly, they are both able and willing. If they have the will to remove evil and cannot, then they are not omnipotent. If they can, but will not, than they are not benevolent. If they are neither able nor willing, then they are neither omnipotent nor benevolent. Lastly, if they are both able and willing to annihilate evil, how does it exist?
If the gods have the will to remove evil and cannot, then they are not all-powerful. If they are neither able nor willing, they are neither all-powerful or benevolent. If they are both able and willing to annihilate evil, why does it exist?
A fool thinks it like honey so long as the bad deed does not bear fruit, but when it does bear fruit he experiences suffering.
So it is that the gods do not give all men gifts of grace - neither good looks nor intelligence nor eloquence.
If you are weak, dependent upon others, inclined to allow yourself to be dominated by opinion, to take root wherever you see a little soil, make for yourself a shield that will resist everything, for if you yield to your weaker nature you will not grow, you will dry up like a dead plant, and you will bear neither fruit nor flowers.
There is no sort of wrong deed of which a man can bear the punishment alone; you can't isolate yourself and say that the evil that is in you shall not spread. Men's lives are as thoroughly blended with each other as the air they breathe; evil spreads as necessarily as disease.
Cast me into a dungeon, burn me at the stake, crown me king of kings, I can 'pursue happiness' as long as my brain lives - but neither gods nor saints, wise men nor subtle drugs, can ensure that I will catch it.
Neither evil tongues, rash judgments, nor the sneers of selfish men, nor greetings where no kindness is, nor all the dreary intercourse of daily life, shall ever prevail against us.
What good deed can government do for religion? The best deed of all: leave it free and unencumbered, burdened by neither enmity nor amity.
Neither men, nor gods, nor booksellers' shelves permit ordinary poets to exist. [Lat., Mediocribus esse poetis Non homines, non di, non concessere columnae.]
Fundamentally, however, there is neither good nor evil; this is all based on human concepts. In the universe there exists neither good nor evil, because everything has been created in accordance with immutable laws. the divine principles are reflected in these laws, and only through knowing these laws will we be able to get close to the divine.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
I infer that God's decrees, and the necessity of event flowing thence, neither destroy the true free-agency of men, nor render the commission of sin a jot less heinous. They neither force the human will, nor extenuate the evil of human actions. Predestination, foreknowledge, and providence, only secure the event, and render it certainly future, in a way and manner (incomprehensibly indeed by us; but) perfectly consistent with the nature of second causes.
There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth.
Neither ancients nor moderns who were good men have done such ,a deed that, after promising ,a daughter to one man, they have her to another, Nor, indeed, have we heard, even in former creations, of such ,a thing as the covert sale of a daughter for a fixed price, called a nuptial fee.
Animals are neither gods nor fiends, but men in their way without the lust and greed of man.
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