A Quote by Boethius

If there is anything good about nobility it is that it enforces the necessity of avoiding degeneracy. — © Boethius
If there is anything good about nobility it is that it enforces the necessity of avoiding degeneracy.
It's all well and good saying you avoid pain by avoiding relationships, but what about the wonderful things you're avoiding as well? What about the joy and the intimacy and the trust that come with finding someone you love?
If it's tough believing what you believe, then maybe it's time to move. But if you are someone who militantly enforces your opinion about anything, then you need to get out of town.
I go back to [the idea] that we are avoiding all of these unknowns, we're avoiding the night - most of us - we're avoiding the encounters, but we're also afraid to deal with something unknown, unseen.
To me the female principle is, or at least historically has been, basically anarchic. It values order without constraint, rule by custom not by force. It has been the male who enforces order, who constructs power structures, who makes, enforces, and breaks laws.
Men don't like nobility in woman. Not any men. I suppose it is because the men like to have the copyrights on nobility -- if there is going to be anything like that in a relationship.
Anything that stimulates the public's imagination about the nobility and the importance of space exploration is something that I'm very excited to be a part of.
On the other hand, heroism is basic to the character of the Nordic peoples. This heroism of the ancient mythic period and this is what is decisive has never been lost, despite times of decline, so long as the Nordic blood was still alive. Heroism, in fact, took many forms, from the warrior nobility of Siegfried or Hercules to the intellectual nobility of Copernicus and Leonardo , the religious nobility of Eckehart and Lagarde, or the political nobility of Frederick the Great and Bismarck , and its substance has remained the same.
Whatever I had read as a child about the saints had thrilled me. I could see the nobility of giving one's life for the sick, the maimed, the leper. But there was another question in my mind. Why was so much done in remedying the evil instead of avoiding it in the first place? Where were the saints to try to change the social order, not just to minister to the slaves, but to do away with slavery?
I spend a good deal of time doing, for anxiety what's known as exposure therapy where basically you're supposed to confront things that cause you anxiety and learn to tolerate. It's all about learning to tolerate discomfort rather that avoiding anything that might make you feel uncomfortable.
The good life is not about avoiding fear. Just the opposite.
Tackling climate change is not a luxury for the good times: for good and bad times it has become a necessity - but necessity is the mother of invention.
I was no Marie Antoinette. I was not born to nobility, but I had a human right to nobility.
I believe German soldiers are good and decent, and if they did anything wrong it was because of military necessity.
I'm not concerned about avoiding anything that happened three years ago or worried about letdowns or things of that nature. When you use the term 'letdown' you proceed with the assumption that this is a continuation of something that happened in the past.
Postural exercises such as yoga, Pilates, Egoscues, Alexander technique and martial arts are about avoiding pain and injury as much as helping you feel good. Attractive men and women have good posture.
The gospel of the Savior is not simply about avoiding bad in our lives; it also is essentially about doing and becoming good. And the Atonement provides help for us to overcome and avoid bad and to do and become good. Help from the Savior is available for the entire journey of mortality - from bad to good to better and to change our very nature.
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