A Quote by Boethius

One's virtue is all that one truly has, because it is not imperiled by the vicissitudes of fortune. — © Boethius
One's virtue is all that one truly has, because it is not imperiled by the vicissitudes of fortune.
To save our imperiled honor everything must be sacrificed, even virtue.
Nothing contributes to the entertainment of the reader more, than the change of times and the vicissitudes of fortune.
My father insisted that each of us have a career. His family were refugees and he understood the vicissitudes of fortune.
Happy is the man who can endure the highest and lowest fortune. He who has endured such vicissitudes with equanimity has deprived misfortune of its power.
Rare is the virtue that's not ruled by Fortune, That stands unshaken even when Fortune flees.
It cannot be denied that outward accidents conduce much to fortune, favor, opportunity, death of others, occasion fitting virtue; but chiefly, the mold of a man's fortune is in his own hands
Vicissitudes of fortune, which spares neither man nor the proudest of his works, which buries empires and cities in a common grave.
Not even the vicissitudes of fortune are contrary to nature or to the providential ordering of the universe. It all flows from the gods, who determine what is needed for the welfare of the whole universe, of which you are a part.
You cannot tell whether a person is good or bad by his vicissitudes in life. Good and bad fortune are matters of fate.
A man that hath no virtue in himself, ever envieth virtue in others. For men's minds, will either feed upon their own good, or upon others' evil; and who wanteth the one, will prey upon the other; and whoso is out of hope, to attain to another's virtue, will seek to come at even hand, by depressing another's fortune.
If misery be the effect of virtue, it ought to be reverenced; if of ill-fortune, to be pitied; and if of vice, not to be insulted, because it is perhaps itself a punishment adequate to the crime by which it was produced.
I feel happy that twenty-five years of vicissitudes in my fortune, and firmness in my principles, warrant me in repeating here that if, to recover her rights, it is sufficient for a nation to resolve to do so, she can preserve them only by rigid fidelity to her civil and moral duties.
Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practising of virtues - because if you practise a virtue it is no longer a virtue. A practised virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
Good fortune will elevate even petty minds, and give them the appearance of a certain greatness and stateliness, as from their high place they look down upon the world; but the truly noble and resolved spirit raises itself, and becomes more conspicuous in times of disaster and ill fortune.
The muses crown virtue when fortune refuses to do it.
If fortune makes a wicked man prosperous and a good man poor, there is no need to wonder. For the wicked regard wealth as everything, the good as nothing. And the good fortune of the bad cannot take away their badness, while virtue alone will be enough for the good.
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