A Quote by Bonar Law

One of the gravest perils which besets the ministry is a restless scattering of energies over an amazing multiplicity of interests which leaves no margin of time and of strength for receptive and absorbing communion with God.
The Ministry of Truth, which concerned itself with news, entertainment, education and fine arts. The Ministry of Peace, which concerned itself with war. The Ministry of Love, which maintained law and order. And the Ministry of Plenty, which is responsible for economic affairs. their names, in Newspeak: Minitrue, Minipax, Miniluv and Miniplenty
Intrepidity is an extraordinary strength of soul, which raises it above the troubles, disorders and emotions which the sight of great perils can arouse in it; by this strength heroes maintain a calm aspect and preserve their reason and liberty in the most surprising and terrible accidents.
The chief end of our life is to live in communion with God. To this end the Son of God became incarnate, in order to return us to this divine communion, which was lost by the fall into sin. Through Jesus Christ, the Son of God, we enter into communion with the Father and thus attain our purpose.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
A true home is one of the most sacred of places. It is a sanctuary into which men flee from the world's perils and alarms. It is a resting-place to which at close of day the weary retire to gather new strength for the battle and toils of tomorrow. It is the place where love learns its lessons, where life is schooled into discipline and strength, where character is molded.
For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.
The true religion of Jesus Christ our Saviour is that which penetrates, and which receives all the warmth of the heart, and all the elevation of the soul, and all the energies of the understanding, and all the strength of the will.
The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
Nothing is more needed among preachers today than that we should have the courage to shake ourselves free from the thousand and one trivialities in which we are asked to waste our time and strength, and resolutely return to the apostolic ideal which made necessary the office of the diaconate. We must resolve that we will continue stedfastly in prayer, and in the ministry of the Word.
Closet communion needs time for the revelation of God's presence. It is vain to say, "I have too much work to do to find time." You must find time or forfeit blessing. God knows how to save for you the time you sacredly keep for communion with Him.
It's not easy to sit and trust that in solitude God will speak to you - not as a magical voice but that God will let you know something gradually over the years. And in that word from God you will find the inner place from which to live your life. Solitude is where spiritual ministry begins. That's where Jesus listened to God. That's where we listen to God.
You have been given a ministry and your ministry is not your job and your job and your ministry are two things and beyond that is your work in life which isn't the same as your ministry and then beyond that is your life. And this is what God is more interested in than your work or your ministry-what He gets out of your life is the person you become. And He has plans for you, and these are long-range plans.
Buddhas have a strength which is not of this world. Their strength is totally of love... Like a rose flower or a dewdrop. Their strength is very fragile, vulnerable. Their strength is the strength of life not of death. Their power is not of that which kills; their power is of that which creates. Their power is not of violence, aggression; their power is that of compassion.
Isn't it sad, that in a time when we face so many devastating problems - poverty, HIV/AIDS, war and conflict - that in our Communion we should be investing so much time and energy on disagreement about sexual orientation? [The Communion, which] used to be known for embodying the attribute of comprehensiveness, of inclusiveness, where we were meant to accommodate all and diverse views, saying we may differ in our theology but we belong together as sisters and brothers [now seems] hell-bent on excommunicating one another. God must look on and God must weep.
Religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits; a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Ministry is the least important thing. You cannot not minister if you are in communion with God and live in community.
This site uses cookies to ensure you get the best experience. More info...
Got it!