A Quote by Booker T. Washington

Think about it: we went into slavery pagans; we came out Christians. We went into slavery pieces of property; we came out American citizens. We went into slavery with chains clanking about our wrists; we came out with the American ballot in our hands.
It [slavery] has exercised absolute mastery over the American Church. . . . With the Bible in their hands, her priesthood have attempted to prove that slavery came down from God out of heaven. They have become slaveholders and dealers in human flesh.
Most of us came here in chains and most of you came here to escape your chains. Your freedom was our slavery, and therein lies the bitter difference in the way we look at life.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
In terms of America, I think any profound consideration is bound to return us to the notion of twins because, though you certainly can contend there are many Americas, our history has been binary from the beginning, with its hairline fracture down the country's center between what American has wanted to be and what America has been. That fracture is slavery, of course. To some extent it's still slavery, in that collectively we refuse to come to grips with the American fact of slavery.
The greatest evil of American slavery was not involuntary servitude but rather the narrative of racial differences we created to legitimate slavery. Because we never dealt with that evil, I don't think slavery ended in 1865, it just evolved.
It's the new slavery. It came out of the drug laws and it really is something we're going to have to confront, but I don't see enough people up in arms about that. We need to be.
The thing is, so much of the African American experience is about the redefinition of roots because of slavery. We were uprooted, and there's so much about our whole legacy that was stolen and that we lost in the Transatlantic slave trade that we'll never find out.
We still have slavery of all kinds - slavery of thought, slavery of ideas, slavery of cultureand I think 'Roots' exemplifies, in a very strong way, man's need to think for himself, feel for himself, do for himself.
The great evil of American slavery was involuntary servitude or forced labor. I really believe that the true evil of American slavery was the narrative of racial difference that we created to justify it.
There was no United States before slavery. I am sure somebody can make some sort of argument about modern French identity and slavery and North Africa, but there simply is no American history before black people.
Slavery is what slavery's always been: About one person controlling another person using violence and then exploiting them economically, paying them nothing. That's what slavery's about
The Confederate flag was the flag of the American South during the civil war. It was the flag of people who were fighting against their own government in an attempt to retain slavery. It was the flag of people who thought slavery was no problem, who thought slavery was a good thing.
Monsanto doesn't care about feeding the world. We have to think about the wage slavery of migrant workers and salary slavery of those who are desperately unhappy.
The U.S. has the largest prison population in the world: two million people. One out of every eight prisoners in the world is an African American. We are warehousing people as a profit to shareholders or for benefits to communities that get to host federal prisons. It is modern slavery. The whole future of America's black community is at risk. One out of every three young black men in Washington, D.C., is under one arm or the other of the criminal justice system. These are the continuing consequences of slavery.
In the era of slavery, you could be a so-called Afro-Cuban one day and a so-called Black American the next day, or vice versa. I mean there was all this back and forth, and there was a lot of opposition in Black America to slavery in Cuba in particular, because slavery in Cuba lasted until the 1880s.
I hate it when they tell us how far we've came to be; as if our people's history started with slavery.
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