A Quote by Booker T. Washington
The longer I live and the more I study the question, the more I am convinced that it is not so much the problem of what you will do with Negro, as what the Negro will do with you and your 'civilization'.
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I maintain that I have been a Negro three times--a Negro baby, a Negro girl and a Negro woman. Still, if you have received no clear cut impression of what the Negro in America is like, then you are in the same place with me. There is no The Negro here. Our lives are so diversified, internal attitudes so varied, appearances and capabilities so different, that there is no possible classification so catholic that it will cover us all, except My people! My people!
White people will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this - which will not be tomorrow and may very well be never - the Negro problem will no longer exist, for it will no longer be needed.
Nonviolent resistance makes it possible for the Negro to remain in the South and struggle for his rights. The Negro's problem will not be solved by running away.
I am not prejudiced against the Negro. When I was governor, I did more to help the Negroes in our State than any previous Governor, and I think you can find Negro leaders in the State who will attest to this fact
I am not prejudiced against the Negro. When I was governor, I did more to help the Negroes in our State than any previous Governor, and I think you can find Negro leaders in the State who will attest to this fact.
We should emphasize not Negro History, but the Negro in history. What we need is not a history of selected races or nations, but the history of the world, void of national bias, race, hate, and religious prejudice. There should be no indulgence in undue eulogy of the Negro. The case of the Negro is well taken care of when it is shown how he has far influenced the development of civilization.
It now appears that the negro race is, more than any other, susceptible of rapid civilization. The emancipation is observed, in the islands, to have wrought for the negro a benefit as sudden as when a thermometer is brought out of the shade into the sun. It has given him eyes and ears.
It is my hope that as the Negro plunges deeper into the quest for freedom and justice he will plunge even deeper into the philosophy of non-violence. The Negro all over the South must come to the point that he can say to his white brother: "We will match your capacity to inflict suffering with our capacity to endure suffering. We will meet your physical force with soul force. We will not hate you, but we will not obey your evil laws. We will soon wear you down by pure capacity to suffer".
What the Negro wants - and will not stop until he gets - is absolute and unqualified freedom and equality here in this land of his birth, and not in Africa or in some imaginary state. The Negro no longer will be tolerant of anything less than his due right and heritage. He is pursuing only that which he knows is honorably his. He knows that he is right.
Negro writers, just by being black, have been on the blacklist all our lives. Do you know that there are libraries in our country that will not stock a book by a Negro writer, not even as a gift? There are towns where Negro newspapers and magazines cannot be sold except surreptitiously. There are American magazines that have never published anything by Negroes. There are film studios that have never hired a Negro writer. Censorship for us begins at the color line.
If you teach the Negro that he has accomplished as much good as any other race he will aspire to equality and justice without regard to race. Such an effort would upset the program of the oppressor in Africa and America. Play up before the Negro, then, his crimes and shortcomings. Let him learn to admire the Hebrew, the Greek, the Latin and the Teuton. Lead the Negro to detest the man of African blood--to hate himself.
Alpha Phi Alpha, the oldest of Negro Fraternities, with all of its members presumably far above the average American and having a good practical understanding of the salient factors involved in the Negro's problem, and which a membership upwards of eight thousand men, should be able to take into their hands the leadership in the Negro's struggle for status.
Unfortunately there was one thing that the white South feared more than Negro dishonesty, ignorance, and incompetency, and that was Negro honesty, knowledge, and efficiency.
Everybody has asked the question, ... 'What shall we do with the Negro?' I have had but one answer from the beginning. Do nothing with us! You're doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, ... let them fall! I am not for tying or fastening them on the tree in any way, except by nature's plan, and if they will not stay there, let them fall. And if the Negro cannot stand on his own legs, let him fall also.
I looked on the television the other night and saw them beating a Negro unmercifully in Mississippi. And this is the result of a brainwashing technique, a certain power structure in the American government has paid these Negro integrationist leaders to perpetuate among our people. But it's not a good thing, and it will never solve our problem.
Slavery in America was perpetuated not merely by human badness but also by human blindness. ... Men convinced themselves that a system that was so economically profitable must be morally justifiable. ... Science was commandeered to prove the biological inferiority of the Negro. Even philosophical logic was manipulated [exemplified by] an Aristotlian syllogism:
All men are made in the image of God;
God, as everyone knows, is not a Negro;
Therefore, the Negro is not a man.
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