A Quote by Boris Pasternak
Yet the order of the acts is planned And the end of the way inescapable. I am alone; all drowns in the Pharisees' hypocrisy.
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I am alone; all drowns in the Pharisees' hypocrisy. To live your life is not as simple as to cross a field.
Most people, in committing a suicidal act, are just as muddled as when they do anything important under emotional stress. Carefully planned acts of suicide are as rare as carefully planned acts of homicide.
We cannot build on peace on blood. We are still so addicted to this lie. We have this fantasy that we honor the dead by adding to their number. What we need to do is remember that these bodies bury us. This ocean of blood that we create through the fantasy that violence brings virtue drowns us, drowns our children, drowns our future, drowns the world. We have to understand that when we pour these endless young bodies into this pit of death, we follow.
I must stay alone and know that I am alone to contemplate and feel nature in full; I have to surrender myself to what encircles me, I have to merge with my clouds and rocks in order to be what I am.
But in the end, in the end one is alone. We are all of us alone. I mean I'm told these days we have to consider ourselves as being in society... but in the end one knows one is alone, that one lives at the heart of a solitude.
Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy...He who is alone with his sins is utterly alone.
I come from under the hill, and under the hills and over the hills my paths led. And through the air. I am he that walks unseen. I am the clue-finder, the web-cutter, the stinging fly. I was chosen for the lucky number. I am he that buries his friends alive and drowns them and draws them alive again from the water. I came from the end of a bag, but no bag went over me. I am the friend of bears and the guest of eagles. I am Ringwinner and Luckwearer; and I am Barrel-rider.
The fierce words of Jesus addressed to the Pharisees of His day stretch across the bands of time. Today they are directed not only to fallen televangelists but to each of us. We miss Jesus' point entirely when we use His words as weapons against others. They are to be taken personally by each of us. This is the form and shape of Christian Pharisaism in our time. Hypocrisy is not hte prerogative of people in high places. The most impoverished among us is capable of it. Hypocrisy is the natural expression of what is meanest in us all.
Reading and writing are in themselves subversive acts. What they subvert is the notion that things have to be the way they are, that you are alone, that no one has ever felt the way you have.
Affectation proceeds from one of these two causes,--vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
I am learning that the best cure for hypocrisy is community. Hypocrisy is not so much the result of not living what I preach but much more of not confessing my inability to fully live up to my own words.
Above all, it's never blind chance: it's a chance that is always planned, but also always surprising. And I need it in order to carry on, in order to eradicate my mistakes, to destroy what I've worked out wrong, to introduce something different and disruptive. I'm often astonished to find how much better chance is than I am.
All the things she planned to feel, the way she planned to look and seem, the appropriate things she planned to say. None of them came to pass.
Adequate control means that the successive acts are brought into a continuous order; each act not only meets its immediate stimulus but helps the acts which follow.
I am not to speak to you, I am to think of you when I sit alone or wake at night alone, I am to wait, I do not doubt I am to meet you again, I am to see to it that I do not lose you.
Conservatives are often fond of La Rochefoucauld's famous aphorism that 'Hypocrisy is a tribute that vice pays to virtue,' and so tend to downplay hypocrisy as a sin. But in the marketplace of ideas they champion, hypocrisy may yet turn out to be the deadliest - or costliest - of sins.
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