A Quote by Boris Sidis

The recognition, the diagnosis, and the preservation of psychopathic individuals account for the apparent increase of neurotics in civilized communities. — © Boris Sidis
The recognition, the diagnosis, and the preservation of psychopathic individuals account for the apparent increase of neurotics in civilized communities.
I don't see a direct conflict between the rights of individuals and the rights of communities, because I don't perceive of communities as having rights in a way that individuals do. Communities certainly have interests, but they don't exactly have rights.
Taxation is the price which civilized communities pay for the opportunity of remaining civilized.
There may have been a time when preservation was about saving an old building here and there, but those days are gone. Preservation is in the business of saving communities and the values they embody.
With the exception of the instinct of self-preservation, the propensity for emulation is probably the strongest and most alert and persistent of the economic motives proper. In an industrial community this propensity for emulation expresses itself in pecuniary emulation; and this, so far as regards the Western civilized communities of the present, is virtually equivalent to saying that it expresses itself in some form of conspicuous waste.
It's a uniquely American thing that we as individuals not relying on government but we as individuals pitch in to make our communities better.
Though you'd never know it from reading the academic literature, some people in minority communities even see prison as potentially positive for individuals as well as for communities.
There is a vast difference between the savage and the civilized man, but it is never apparent to their wives until after breakfast.
Man was not intended by nature to live in communities and be civilized.
Apparent confusion is a product of good order; apparent cowardice, of courage; apparent weakness, of strength.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
The disastrous history of our species indicates the futility of all attempts at a diagnosis which do not take into account the possibility that homo sapiens is a victim of one of evolution's countless mistakes.
Tocqueville talked about "ceaseless agitation," citizens constantly use their institutions, constantly challenging them, constantly insisting upon their rights. It's also individuals taking responsibility for other individuals, recognition that no democracy works if they're weaklings.
It is the preservation of the species, not of individuals, which appears to be the design of Deity throughout the whole of nature.
In recent years it's become really apparent, the division between what government is and what communities want.
An unflinching determination to take the whole evidence into account is the only method of preservation against the fluctuating extremes of fashionable opinion.
Even in civilized communities, the embryo man passes through the hunter stage of development.
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