A Quote by Boris Yeltsin
A sense of proportion and humanitarian action are not issues for terrorists. Their aim is that of killing and destroying.
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[It is important] to have stability and to have security, which means humanitarian equals fighting terrorists. You cannot talk about humanitarian aid and supporting the terrorists at the same time. You cannot, you have to choose.
There's only two classes of people: terrorists and non-terrorists. Terrorists come in every flavour: there are Buddhist terrorists right now killing Rohingya in Burma! Buddhists! They're not allowed to kill bugs.
The aim of Satanic power is to cut off communication with God. To accomplish this aim he deludes the soul with a sense of defeat, covers him with a thick cloud of darkness, depresses and oppresses the spirit, which in turn hinders prayer and leads to unbelief - thus destroying all power.
Any action taken will be against the terrorist network of Bin Laden.... As for the Taleban, they can surrender the terrorists or face the consequences - and again in any action the aim will be to eliminate their military hardware, cut off their finances, disrupt their supplies, target their troops, not civilians.
In U.P., there will be stern action against terrorists. But there is a clear instruction that no innocent person should be taken into custody during the course of action against terrorists.
So I've gone in and out of the UN, working on counter-terrorism, on UN reform, on peacekeeping, peace and security issues, many things through the years but always with a strong interest in humanitarian issues, and human rights issues as well.
So I've gone in and out of the U.N., working on counter-terrorism, on U.N. reform, on peacekeeping, peace and security issues, many things through the years but always with a strong interest in humanitarian issues, and human rights issues as well.
Thought is the seed of action; but action is as much its second form as thought is its first. It rises in thought, to the end that it may be uttered and acted. Always in proportion to the depth of its sense does it knock importunately at the gates of the soul, to be spoken, to be done.
The issue of corruption in the humanitarian system is not an issue which is fundamentally different from dangers of corruption in other areas. One of the best ways to strengthen accountability is to engage in principled and law-based humanitarian action.
The Prime Minister [Shinz? Abe] also highlighted the need to address general humanitarian issues. We already mentioned one of these issues: visa-free travel by Japanese citizens to the South Kuril Islands.
We should not judge Islam by terrorists. All civilizations and cultures produce terrorists. Every time there is a flag-burning, killing, or provocative films, I'm worried, not because something radical will happen, and this time, some people are killed. We're very sorry for that.
Terrorists are not following Islam. Killing people and blowing up people and dropping bombs in places and all this is not the way to spread the word of Islam. So people realize now that all Muslims are not terrorists.
To mystify, in the active sense, is to befuddle, cloud, obscure, mask whatever is going on, whether this be experience, action, or process, or whatever is "the issue." It induces confusion in the sense that there is failure to see what is "really" being experienced, or being done, or going on, and failure to distinguish or discriminate the actual issues. This entails the substitution of false for true constructions of what is being experienced, being done (praxis), or going on (process), and the substitution of false issues for the actual issues.
The humanitarian wishes to be a prime mover in the lives of others. He cannot admit either the divine or the natural order, by which men have the power to help themselves. The humanitarian puts himself in the place of God.
But he is confronted by two awkward facts; first, that the competent do not need his assistance; and second, that the majority of people positively do not want to be "done good" by the humanitarian. Of course, what the humanitarian actually proposes is that he shall do what he thinks is good for everybody. It is at this point that the humanitarian sets up the guillotine.
There are still civil rights issues. There are still people who can't be visited by their spouse in the hospital because they're gay. These are humanitarian issues. At the end of the day, all you want is for people to be happy in the pursuit of life, love and liberty.
Killing terrorists is cheaper than capturing them.
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