A Quote by Boyd K. Packer

Tolerance is a virtue, but, like all virtues, when exaggerated it transforms itself into a vice. — © Boyd K. Packer
Tolerance is a virtue, but, like all virtues, when exaggerated it transforms itself into a vice.
Tolerance is a virtue, but like all virtues, when exaggerated, it transforms itself into a vice. We need to be careful of the “tolerance trap” so that we are not swallowed up in it. The permissiveness afforded by the weakening of the laws of the land to tolerate legalized acts of immorality does not reduce the serious spiritual consequence that is the result of the violation of God’s law of chastity.
Virtue itself turns vice, being misapplied, And vice sometime by action dignified.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
The antidote to hatred in the heart, the source of violence, is tolerance. Tolerance is an important virtue of bodhisattvas [enlightened heroes and heroines] - it enables you to refrain from reacting angrily to the harm inflicted on you by others. You could call this practice "inner disarmament," in that a well-developed tolerance makes you free from the compulsion to counterattack. For the same reason, we also call tolerance the "best armor," since it protects you from being conquered by hatred itself.
Virtue that wavers is not virtue, but vice revolted from itself, and after a while returning. The actions of just and pious men do not darken in their middle course.
Though ambition in itself is a vice, yet it is often the parent of virtues.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
A vice sanctioned by the general opinion is merely a vice. The evil terminates in itself. A vice condemned by the general opinion produces a pernicious effect on the whole character. The former is a local malady; the latter, constitutional taint. When the reputation of the offender is lost, he too often flings the remainder of his virtue after it in despair.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
Though ambition itself be a vice, yet it is often times the cause of virtues.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
If hypocrisy is the tribute vice pays to virtue, piousness is virtue paying tribute to itself.
Nonviolence is not merely a personal virtue. It is also a social virtue to be cultivated like other virtues.
Discard the protective rags of that vice which you called a virtue: humility. Learn to value yourself, which means: to FIGHT for your happiness, and when you learn that pride is the sum of all virtues, you will learn to live like a man.
If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all.
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