A Quote by Boyd Rice
People who consider themselves political, who follow political developments most rigorously, are often those who view the political process with the greatest lack of perspective.
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For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
There are several dozen political prisoners in Russia. When I cite that number people are often very surprised. They often think there are more. Well - there are hundreds of thousands of people who haven't had a fair trial, who are victims of the political system. But in the Amnesty International sense of the word, most of them are not political prisoners because they are not going to prison for protesting.
Political books are so often written from the perspective of the politicians, not from the point of view of the people.
Political and social history are in my view two aspects of the same process. Social life loses half its interest and political movements lose most of their meaning if they are considered separately.
The problem in the Syrian opposition is not between Islamists and non-Islamists. It was the lack of any political experience after 50 years of no political experience. The problem was a lack of political organizations that are truly effective and powerful. This is still a challenge now; it is a weakness in the reality of Syrian political life.
The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
People should absolutely have a point of view about the political process themselves individually, but we're also at a point in the evolution of capitalism where any one individual's impacts are over estimated because there is enough regulation and guard rails. They may be odious and grotesque in what they say, but the practical day-to-day impacts from a policy perspective tend to be limited because the system made it so. That's why you see a lot of political apathy because people have internalized the inability for anyone either really really good or really really bad to do anything.
I do not understand those who divide political life from the point of view of political parties.
Often dismissed or underestimated by political opponents, President Reagan had the most valuable weapon in the political arsenal: a bond with the people.
For achieving good governance political will is necessary. Good governance is a political process. Though role of civil society is critical, without political will and political process, sustainable good governance cannot be achieved.
In the 00s, it was often claimed that political apathy had replaced political participation. Membership of political parties and electoral turnout were both said to be in irreversible decline.
Whether you want it or not,
your genes have a political past,
your skin a political tone.
your eyes a political color.
...
you walk with political steps
on political ground.
There are people with an explicit political bent complaining about people having political agendas while nominating stories with political agendas. Is it political to try to be diverse? Is it political to try to imagine a non-heteronormative society? Yes, because it involves politics. But how do they expect us to not write about our lives?
I have always had a deep belief that every movie, every artistic expression, is political. Don't be fooled. Even ones that we wouldn't consider overtly political are political. When we spend time doing anything, whether it's distraction or whether it's something that we have to face, it is always political. That's my belief.
The Chinese describe themselves as political refugees. Many base that claim on China's strict population laws, which allow them to have only one child. But if we accept them as bona fide political refugees for that reason, doesn't it follow that people living in countries where abortion is illegal (such as Ireland and Poland) should also receive political asylum? After all, their country's policy is forcing them to give birth to unwanted children.
Opinion polls often suffer on account of unexpected developments once the electoral process starts, such as the death of a political leader (as in the case of the late Rajiv Gandhi).
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