A Quote by Bram Stoker

I have been so long master that I would be master still, or at least that none other should be master of me. — © Bram Stoker
I have been so long master that I would be master still, or at least that none other should be master of me.
I'm not a master. I'm a student-master, meaning that I have the knowledge of a master and the expertise of a master, but I'm still learning. So I'm a student-master. I don't believe in the word 'master.' I consider the master as such when they close the casket.
To follow the path look to the master follow the master walk with the master see through the master become the master.
The master is within; meditation is meant to remove the ignorant idea that he is only outside. If he is a stranger whom you await, he is bound to disappear also. What is the use of a transient being like that? But so long as you think you are separate or that you are the body, an external master is also necessary and he will appear to have a body. When the wrong identification of oneself with the body ceases, the master will be found to be none other than the Self.
There's an old saying in the days of slavery, there are those slaves who lived on the plantation, and there were those slaves who lived in the house. You got the privilege of living in the house if you served the master to exactly the way the master intended to have you serve him. That gave you privilege. Colin Powell is permitted to come into the house of the master, as long as he will serve the master according to the master's dictates. Now, when Colin Powell dares to suggest something other than what the master wants to hear, he will be turned back out to pasture.
All you have to do is go back to slavery - days, and there were two types of slaves, the house slave and the field slave. The house slave was the one who believed in the master, who had confidence in the master and usually was very friendly with the master. And usually he was also used by the master to try and keep the other slaves pacified.
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
A zealous disciple expressed a desire to teach others the Truth and asked the Master what he thought about this. The Master said, "Wait." Each year the disciple would return with the same request and each time the Master would give him the same reply: "Wait." One day he said to the Master, "When will I be ready to teach?" Said the Master, "When your excessive eagerness to teach has left you.
The question isn't whether you have a good master or a bad master, it's to be your own master. That is the dignity of humanity.
In the last stage of the spiritual master's life, the devotees of the spiritual master should take preaching activities into their own hands. In this way the spiritual master can sit down in a solitary place and render nirjana-bhajana.
Lena Waithe won an Emmy for writing while starring on the Netflix show 'Master of None,' but it might be more accurate to call her a Master of Everything.
I'm not a master; I'm just a hard-working filmmaker. I would like everyone to see me as a friend rather than a master.
The master is already merged into existence. Merging into the master you are really merging with existence itself. The master functions only as a door, and a door is an emptiness; you pass through it. The master is the door to the beyond.
Your Master Teacher knows all you need to learn, the perfect timing for your learning it, and the ideal way of teaching it to you. You don't create a Master Teacher -- that's already been done. You discover your Master Teacher.
There has to be absolute trust between the tiger and its master, but its master must be the master - there must be no mistake about that.
Can anything be imagined so ridiculous that this miserable and wretched creature, who is not so much as master of himself, but subject to the injuries of all things, should call himself master and emperor of the world, of which he has not power to know the least part, much less to command the whole?
If one can surrender, if one can trust the Master, one has surrendered to God, one has trusted God. And sooner or later one is bound to come out under the sky. One will remain grateful to the Master forever because without the window there was no sky, there were only walls. But one has to go through the Master and go beyond. One should not cling to the window; the window frame should not become a hindrance.
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