A Quote by Bram Stoker
Children who wish to become good and great men or good and noble women, should try to know well all the people whom they meet. Thus they will find that there is no one who has not much of good; and when they see some great folly, or some meanness, or some cowardice, or some fault or weakness in another person, they should examine themselves carefully. Then they will see that, perhaps, they too have some of the same fault in themselves - although perhaps it does not come out in the same way - and then they must try to conquer that fault.
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Traveling together is a great test, which has damaged many friendships and even honeymoons, and some people such as [Thomas] Gray and Horace Walpole, never feel quite the same to one another again, and it is nobody's fault, as one knows if one listens to the stories of both, though it seems to be some people's fault more than others.
Audiences will see what they want to see. Some will come out, hopefully enjoying two hours of action. Some people will find themselves gravitating towards the emotional dilemma that the characters find themselves in. Other people will see that there is some layer of subversions to the storytelling aspect of poking a finger of judgment at certain governments to the idea of foreign invasion, others maybe false pretenses.
You now have learned enough to see That Cats are much like you and me And other people whom we find Possessed of various types of mind. For some are sane and some are mad And some are good and some are bad And some are better, some are worse ? But all may be described in verse.
Some go to church to take a walk; some go there to laugh and talk. Some go there to meet a friend; some go there their time to spend. Some go there to meet a lover; some go there a fault to cover. Some go there for speculation; some go there for observation. Some go there to doze and nod; the wise go there to worship God.
People, and especially theologians, should try to familiarize themselves with scientific ideas. Of course, science is technical in many respects, but there are some very good books that try to set out some of the conceptual structure of science.
Talking about the fact that I get depressed or that I've had some suicidal issues in my life is not easy. I don't know of many comedians who are going all in on that. In some sense, I think I've maybe sacrificed some momentum doing that. In another sense, I'm in a place where if I can talk about that and if it helps some kid in a way that gives them some help that wasn't available to me when I was a kid, then I gotta do that. Put being a good person first. If you have a platform, use it for stuff that's noble and good and worth putting out in the world.
There are certain people who will always seek to criticize. This has nothing to do with you. It must be hard to be inside their head, you know? I mean if they find so much fault in everyone around them... then one can only imagine the faults they must see in themselves.
I'm a bit of a romantic, to a fault. It's led me to some great things and also some sad things. It's made me a better person, to keep a good spirit about dating.
The tragedy is that many of us are living desperate Christian life. Sunday comes and we get some strength, and then we lose some on Monday; a good deal is gone by Tuesday and we wonder whether we have anything left. On Wednesday it has all gone and then we exist. Or perhaps refreshment comes in some other way, some meeting we attend, some friends we meet. Now that is the old order of things, that is not the new. He puts a well within us. We are not always drawing from somewhere outside. The well, the spring, goes on springing up from within into everlasting life.
An audience will let you know if a song communicates. If you see them kind of falling asleep during the song, or if they clap at the end of a song, then they're telling you something about the song. But you can have a good song that doesn't communicate. Perhaps that isn't a song that you can sing to people; perhaps that's a song that you sing to yourself. And some songs are maybe for a small audience, and some songs are for a wide audience. But the audience will let you know pretty quickly.
Communities now find themselves in possession of improvements [resulting from the WPA] which even in 1929 they would have thought themselves presumptuous to dream of... [but] everywhere there had been an overhauling of the word presumptuous. We are beginning to wonder if it is not presumptuous to take for granted that some people should have much, and some should have nothing; that some people are less important than others and should die earlier; that the children of the comfortable should be taller and fatter, as a matter of right, than the other children of the poor.
It must be a good thing to die conscious of having performed some real good, and to know that by this work one will live, at least in the memory of some, and will have left a good example to those that come after. A work that is good-it may not be eternal, but the thought expressed in it is, and the work itself will certainly remain in existence for a long, long time; and if afterwards others arise, they can do no better than follow in the footsteps of such predecessors and do their work in the same way.
There are a lot of people who can't find housing, who worry about the future, and that insecurity and precarity in their own lives is being exploited by some politicians who are using it to divide us by saying, 'hey it's the fault of new Canadians, it's the fault of refugees, it's the fault of Muslims.'
We humans are born egocentric. The sky thunders and children believe that God is mad at them for something they've done - parents divorce and children believe it's their fault for not being good enough. Growing up means putting aside our egocentricity for truth. Still, some people cling to this childish mind-set. As painful as their self-flagellation may be, they'd rather believe their crises are their fault so they can believe they have control. In doing so they make fools and false gods of themselves.
There is a great need today for all mankind to heed the plea to cease to find fault one with another. Some of us are so accustomed to wearing faultfinding spectacles that we cannot see past them. We need to open our eyes and ears and look for the good and the blessings around us.
Don't be sensitive if I should, in future, seem brusque, harsh, or even unjust in my criticism. I sincerely hope I never shall be; but if I should, remember that fault-finding is perhaps both my privilege and my weakness, that correction is the only road to improvement, and that my quick temper and illness are entitled to some consideration.
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