Reputation is fine but you have to keep justifying it. In a sense, it makes it harder because people's expectations of you are higher. So, you have to fulfill those expectations. Or, try to exceed those expectations. But, it becomes more difficult as time goes on.
Some crafts have been practiced for centuries. These crafts were created using skills passed from generation to generation, and were motivated by necessity such as baskets and pottery, or artistic expression, such as more baskets and more pottery. Today, there is a much more leisurely attitude toward crafting, and virtually anyone without a job and access to pipe cleaners can join the elite society of crafters.
Because women of color were more likely to be in the paid labor force, they were more likely to recognize discrimination, so they were always leading the women's movement.
People were actually 6 times more likely to buy a jar of jam if they had encountered 6 than if they encountered 24, so what we learned from this study was that while people were more attracted to having more options, that's what sort of got them in the door or got them to think about jam, when it came to choosing time they were actually less likely to make a choice if they had more to choose from than if they had fewer to choose from.
A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.
The more kids are involved, the more likely they are to eat the food. Getting them involved gets them excited, and kids are much more likely to try something that they were involved in the process of creating because it gives them a sense of accomplishment - kids always love approval.
I always kind of divided the gay guys I met up into two groups when I first started coming out. There were the guys who thought there was something fundamentally wrong with them and hated themselves and were so burdened with shame and internalized homophobia. It just really paralyzed and shredded them. And then there were guys like me who thought, "I'm fine, everybody else is crazy. My church is sick and the family's crazy, but me? I'm fine."
Solon used to say that speech was the image of actions; . . . that laws were like cobwebs, - for that if any trifling or powerless thing fell into them, they held it fast; while if it were something weightier, it broke through them and was off.
In America, people of a certain age ask, 'Where were you when Kennedy was shot?' In my house you were more likely to be asked, 'Where were you when you first read 'The Catcher In The Rye?
In America, people of a certain age ask, 'Where were you when Kennedy was shot?' In my house you were more likely to be asked, 'Where were you when you first read 'The Catcher In The Rye?'
The first thing we looked at, in what case were people more likely to be attracted to the jar or jam, so in which case are people more likely to stop when they saw the display of jams and what we found was that more people stopped when there were 24 jams.
Memories were fine but you couldn't touch them, smell them or hold them. They were never exactly as the moment was, and they faded with time.
I always think, look at how people were before they were pregnant. If you were a toned, healthy, energetic person, most likely you will be like that again.
I sometimes felt as if these marks on my body were a kind of code, which blossomed, then faded, like invisible ink held to a candle. But if they were a code, who held the key to it? I was sand, I was snow — written on, rewritten, smoothed over.
Because of the generation in which I came into the world, there were expectations. Of course there were expectations. It was something having to do with being a respectable Negro woman who would make the people in Baltimore proud.
"Helena Bonham Carter and Jeff Bridges waved at me. And, of course, it would be absurd if they were waving at me, so I just stared at them. I stared at both of them. And they were like, 'Alright, fine.'