A Quote by Brendan Myers
People in minority religious communities, like Paganism, often feel isolated and even marginalized by others because of the lifestyle differences associated with their spiritual path.
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We need to afford people from minority groups and marginalized communities the chance to inhabit spaces they're often held out of because of stereotyping.
I super strongly identify with marginalized communities. I'm not at all religious, but I feel super, super Jewish. I can't even describe the feeling, but it actually feels really similar to being gay, the kind of kinship that you feel with the LGBTQ people. That same sense of community is there with Judaism.
Religious and spiritual leaders should be held accountable for environmental activism, not only because they have access to large communities and can influence votes, but because service is integral to religious and spiritual life.
Religious and spiritual leaders should be held accountable for environmental activism, not only because they have access to large communities and can influence votes but because service is integral to religious and spiritual life.
I think there is a tendency for people to become more isolated as they move along a spiritual path. With more development, people get more isolated. Also, as they have more wealth, they get more isolated.
In today's Britain, the weakest among us are often assumed to be minority communities. In fact, the weakest are those minorities-within-minorities for whom the legal right to exit from their communities' constraints amounts to nothing before the enforcement of cultural and religious shaming.
Religious life is not going to go away. It will take a different form. Why am I so sure it's not going to go away? Because there are people whose personalities and gifts, and interests and soul, are simply immersed in living this kind of a spiritual lifestyle. That only makes sense. If you can live an artistic lifestyle, why can't somebody live a spiritual lifestyle? We've always, in every single great tradition, had a percentage of the population that stands in the middle of us being the beacon that calls us to realize that the spiritual life is an essential part of every life.
Religious minority communities in India have endured incidents of harassment, discrimination, intimidation and violent attacks for decades, often with little hope for justice.
The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of 'the others,' the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.
Some have said I focus on marginalized communities, but it's not like that was my mission statement. I've just told stories that interest me, and that I'm not seeing enough of, on groups of people and subcultures that are often not seen.
Early in your career, you feel like there is a formula, a path you have to take. You have to do this movie because this person directed it and you have to be associated with these people. In some ways, I have thrown that out.
The greatest bulwark against an overreaching government, as tyrants know, is a religious population. That is because religious people form communities of interest adverse to government control of their lives; religious communities rely on their families and each other rather than an overarching government utilizing force.
Suicide terrorist groups are [not] religious cults isolated from the rest of their society, ... Rather, suicide terrorist organizations often command broad social support within the national communities from which they recruit, because they are seen as pursuing legitimate nationalist goals, especially liberation from foreign occupation.
Though you'd never know it from reading the academic literature, some people in minority communities even see prison as potentially positive for individuals as well as for communities.
For those parents from lower-class and minority communities[who] have had minimal experience in negotiating dominant, external institutions or have had negative and hostile contact with social service agencies, their initial approaches to the school are often overwhelming and difficult. Not only does the school feel like an alien environment with incomprehensible norms and structures, but the families often do not feel entitled to make demands or force disagreements.
Alleviating suffering of the most marginalized communities must begin with assessing the needs of entire communities and allowing the most marginalized to lead the strategy. My belief is those closest to the pain are closest to the solution.
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