A Quote by Brennan Manning

One of my realizations in such an earthy atmosphere was that many of the burning theological issues in the church were neither burning nor theological. — © Brennan Manning
One of my realizations in such an earthy atmosphere was that many of the burning theological issues in the church were neither burning nor theological.
Neither theological knowledge nor social action alone is enough to keep us in love with Christ unless both are proceeded by a personal encounter with Him. Theological insights are gained not only from between two covers of a book, but from two bent knees before an altar. The Holy Hour becomes like an oxygen tank to revive the breath of the Holy Spirit in the midst of the foul and fetid atmosphere of the world
Thus, a vision of the whole gradually grew for me that was nourished by the various experiences and realizations I had encountered along my theological path. I rejoiced to be able to say something of my own, something new and yet completely within the faith of the Church. The feeling of aquiring a theological vision that was ever more clearly my own was the most wonderful experience of those years.
No statement, theological or otherwise, should be made that would not be credible in the presence of burning children.
The Church exists by mission, just as a fire exists by burning. Where there is no mission there is no Church; and where there is neither Church nor mission, there is no faith.
There has been no persecution I have not tasted, no oppression I have not suffered. I neither care for Paradise nor fear Hell. If I see my nation's belief secured, I will not even care about burning in Hell, for while my body is burning, my heart will be as if in a rose garden.
The churches used to win their arguments against atheism, agnosticism, and other burning issues by burning the ismist, which is fine proof that there is a devil but hardly evidence that there is a God.
Enough of these phrases, conceit and metaphors, I want burning, burning, burning.
Now that they talk about Islam as being a violent faith, when you look at the history of Christendom, the Crusades and the many wars of religion that were fought, the cruelty of Christians in burning what they believed to be witches and burning heretics, and then very recently they were responsible for the Holocaust... it was Christians.
Dogmatic theological statements are neither logical propositions nor poetic utterances. They are ''shaggy dog'' stories; they have a point, but he who tries too hard to get it will miss it.
To restore our inflamed atmosphere to a hospitable state requires nothing less than rewiring the entire globe - and replace every oil-burning furnace, every gasoline-burning car, every coal-burning generating plant, with renewable, climate-friendly energy sources. The earth's fossil fuel resources have blessed us with a level of prosperity and abundance unimaginable a century ago. Today they are propelling us forward into a century of disintegration.
A theological thought can breathe only in the atmosphere of dialogue with God.
You get into theological education and you're busy marking papers and getting into administration in raising funds and doing all the things that are part of life, but here we were talking about important theological, historical, gospel related, biblically centered things hour after hour after hour.
And now it goes as it goes and where it ends is Fate. And neither by singeing flesh nor tipping cups of wine nor shedding burning tears can you enchant away the rigid Fury.
Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there's not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church.
This much is certain, that we have no theological right to set any sort of limits to the loving-kindness of God which has appeared in Jesus Christ. Our theological duty is to see and understand it as being still greater than we had seen before.
In deciding among theological views, one should be something of a consequentialist: the choice of one theological position over another should be, if not actually determined, at least heavily conditioned by the fact that it implies a better ethical outcome than the alternatives.
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