A Quote by Brennan Manning

Though it is true that the church must always dissociate itself from sin, it can never have any excuse for keeping any sinner at a distance. — © Brennan Manning
Though it is true that the church must always dissociate itself from sin, it can never have any excuse for keeping any sinner at a distance.
For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.
We must avoid the spiritual disease of the Church that can become self-referential: when this happens, the Church itself becomes sick. It’s true that accidents can happen when you go out into the street, as can happen to any man or woman. But if the Church remains closed onto itself, self-referential, it grows old. Between a Church that goes into the street and gets into an accident and a Church that is sick with self-referentiality, I have no doubts in preferring the first.
No age has been more prone to confuse the sin with the sinner, not by hating the sinner along with the sin but by loving the sin along with the sinner. We often use "compassion" as an equivalent for moral relativism.
What are you to do? You are always to remember that you are the child of a Great Father. You must not think that you are a sinner, that you are a degraded person. If you think that you are a sinner, it means you are meditating on sin! When sin has become the object of your meditation, you will become a sinner, because a person becomes just like the object of his or her ideation. We become the object of our meditation.
As the magistrate has no power to impose by his laws the use of any rites and ceremonies in any church, so neither has he any power to forbid the use of such rites and ceremonies as are already received, approved, and practised by any church; because if he did so, he would destroy the church itself; the end of whose institution is only to worship God with freedom, after its own manner.
That I am not a member of any Christian church is true; but I have never denied the truth of the Scriptures, and I have never spoken with intentional disrespect of religion in general, or of any denomination of Christians in particular.
That I am not a member of any Christian Church, is true; but I have never denied the truth of the Scriptures; and I have never spoken with intentional disrepect of religion in general, or of any denomination of Christians in particular.
Before any family is placed in any type of shelter, there must be a thorough, top-to-bottom, building-wide inspection. These inspections must be ongoing and publicly accessible. There is no excuse for any person to be blindly put into an apartment without a guarantee that the space is safe.
It is to be kept in mind that the generations of men do not wait for the convenience of the church in respect to their evangelization. Men are born and die whether or not Christians are ready to give them the Gospel. And hence, if the church of any generation does not evangelize the heathen of that generation, those heathen will never be evangelized at all. It is always true in the work of evangelization that the present can never anticipate the future, and that the future can never replace the past. What is to be done in soul saving must be done by that generation.
The Bible places supreme value in the thought life. "As a man thinketh in his heart, so is he," Solomon wrote. Jesus asserted that sin's gravity lay in the idea itself, not just the act. "Paul admonished the church at Philippi to have the mind of Christ, and to the same people he wrote, "Whatever is true ... pure ... if there be any virtue ... think on these things." Thus, the follower of Christ must demonstrate to the world what it is not just to think, but to think justly.
Never does sin so reign in the Church or State, as when it has gained reputation,or, at least, is no disgrace to the sinner,nor is a matter od offence to we who behold it.
I think it is going to be very difficult for any church that still calls itself a church, never to try and convince someone that their religion is the best one.
I never get to the end of mortifying sin because sin in my heart, where it's still marauding even though it's no longer dominant, sin in my heart is constantly expressing itself in new disorderly desires.
[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom.
In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.
It is true that going out on to the street implies the risk of accidents happening, as they would to any ordinary man or woman. But if the church stays wrapped up in itself, it will age. And if I had to choose between a wounded church that goes out on to the streets and a sick, withdrawn church, I would definitely choose the first one.
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