A Quote by Bret Easton Ellis

But... what about us? What about the past?" she asks blankly. "The past isn't real. it's just a dream," I say. "Don't mention the past. — © Bret Easton Ellis
But... what about us? What about the past?" she asks blankly. "The past isn't real. it's just a dream," I say. "Don't mention the past.
I think the past is something I have spent a lot of time thinking about, not only what is different about the past but what's the same, and what links us to the past.
Let no-one say the past is dead, the past is all about us and within.
More fundamentally, it is a dream that does not die with the onset of manhood: the dream is to play endlessly, past the time when you are called home for dinner, past the time of doing chores, past the time when your body betrays you past time itself.
I am interested in the past. Perhaps one of the reasons is we cannot make, cannot change the past. I mean you can hardly unmake the present. But the past after all is merely to say a memory, a dream. You know my own past seems continually changed when I am remembering it, or reading things that are interesting to me.
But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past - or more accurately, pastness - is a position. Thus, in no way can we identify the past as past
Remember the refrain: We always build on the past; the past always tries to stop us. Freedom is about stopping the past, but we have lost that ideal.
History is important because it teaches us about past. And by learning about the past, ypu come to understand the present, so that you may make educated decisions about the future.
Why cry about missed opportunities when you have the ability to smile at opportunities lived? The past has created who you are NOW, where we learn and grow from the past, never resting upon previous achievements or allowing past failure to paralyze us in our current endeavor. All that was has created us to be the best we currently are for our greatest hour is about to arise!
It's wrong what they say about the past, I've learned, about how you can bury it. Because the past claws its way out.
We in ancient countries have our past- we obsess over the past. They, the Americans, have a dream: they feel nostalgia about the promise of the future.
Forget about what happened in the past. The past is the past. Who cares? Time heals things.
It is not the literal past that rules us, save, possibly, in a biological sense. It is images of the past. Each new historical era mirrors itself in the picture and active mythology of its past or of a past borrowed from other cultures. It tests its sense of identity, of regress or new achievement against that past.
Now, you can bring up the past, but anybody can bring up the past. Even my daughter brings up the past sometimes. She makes a lot of jokes about the things that I've done.
I'm just honest about the things I believe in. For instance, I went to a past-life regressionist, and he told me that in my past life I was assassinated. I'm pretty sure that I was JFK in my past life.
My first memory was of stories about the past - a past that, according to the storytellers, was superior in every way to the life then being lived. It didn't take me long, however, to understand that the present was all we had, for the past was gone, and nothing could be done about it.
This ability to incorporate the past gives the sharpest diagnostic tool, if one asks whether a body of knowledge is a science or not. Do present practitioners have to go back to an original work of the past? Or has it been incorporated? ... Science is cumulative, and embodies its past.
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