A Quote by Brian Houston

How do you view God in a desert? There's two types of birds. There's vultures, and there's hummingbirds. One lives off dead carcasses, rotting meat. The other lives off the beautiful, sweet, nectar in a particular flower, on a particular desert plant, in the same desert. They both find what they're looking for. Do you know - take it all the way back into the Old Testament - and the Muslim and you, we actually serve the same God. Allah, to a Muslim; to us, Abba Father, God.
If you can survive in the desert, you survive anywhere. I know more than anything life in desert. You can tell by looking at the dirt how long ago it rained, how hard it rained, how much water came through. You can by looking at a plant, a tree, from an animal's look. I can read the desert like I read my hand.
How do I know that there is a God? In the same way that I know, on looking at the sand, when a man or beast has crossed the desert - by His footprints in the world around me.
Many of us use God's love like the manna in the desert. We take what we need for particular situations and then go our own way - thinking we can handle other situations ourselves.
As our Father makes many a flower to bloom unseen in the lonely desert, [let us] do all that we can do, as under God's eye, though no other eye ever take note of it.
In the desert we rediscover the value of what is essential for living; thus in today's world there are innumerable signs, often expressed implicitly or negatively, of the thirst for God, for the ultimate meaning of life. And in the desert people of faith are needed who, by the example of their own lives, point out the way to the Promised Land and keep hope alive.
I walked in a desert. And I cried, ‘Ah, God, take me from this place!’ A voice said, ‘It is no desert.’ I cried, ‘Well, But - The sand, the heat, the vacant horizon.’ A voice said, ‘It is no desert.’
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Gradually I came to realize that the process of saving the desert of the human heart and revegetating the actual desert is actually the same thing.
A cactus doesn't live in the desert because it likes the desert; it lives there because the desert hasn't killed it yet.
God hath work to do in this world; and to desert it because of its difficulties and entanglements, is to cast off His authority. It is not enough that we be just, that we be righteous, and walk with God in holiness; but we must also serve our generation, as David did before he fell asleep. God hath a work to do; and not to help Him is to oppose Him.
People find beauty in the desert. I don't know where they're looking because I haven't found it. It's ugly. It's nasty. It's dirt. It's desert. It's sand. It's rock. It's cactus. It's lizards and snakes.
Why should you worry whether God wants you to reach the heavenly home by way of the desert or by the fields, when by the one as well as by the other one arrives all the same at a Blessed Eternity? Keep far from you excessive preoccupation which arises from the trials which the good God wishes to visit upon you.
I believe in Islam. I am a Muslim and there is nothing wrong with being a Muslim, nothing wrong with the religion of Islam. It just teaches us to believe in Allah as the God. Those of you who are Christian probably believe in the same God, because I think you believe in the God Who created the universe. That's the One we believe in, the One Who created universe - the only difference being you call Him God and we call Him Allah. The Jews call Him Jehovah. If you could understand Hebrew, you would probably call Him Jehovah too. If you could understand Arabic, you would probably call Him Allah.
It is the easiest thing in the world for us to obey God when He commands us to do what we like, and to trust Him when the path is all sunshine. The real victory of faith is to trust God in the dark, and through the dark. Let us be assured of this, that if the lesson and the rod are of His appointing, and that His all-wise love has engineered the deep tunnel of trial on the heavenward road, He will never desert us during the discipline. The vital thing for us is not to deny and desert Him.
My mother named me after a miracle of nature: Waris means desert flower. The desert flower blooms in a barren environment where few living things can survive.
But mayn't desertion be a brave thing? A fine thing? To desert a thing we've gone beyond - to have the courage to desert it and walk right off from the dead thing to the live thing - ?
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