A Quote by Brian Schatz

People in the tech community may not like politics because it seems less interesting or less pure than what they're doing. But you see the result of not caring about politics. This is no longer an abstract problem.
Economics now drives politics. This gives us a system in which the relationship between power and politics is no longer fused. Power is global. We have an elite that now floats in global flows. It could care less about the nation-state, and it could care less about traditional forms of politics. Hence, it makes no political concessions whatsoever. It attacks unions, it attacks public schools, it attacks public goods. It doesn't believe in the social contract.
What's important is to be able to see yourself, I think, as having commonality with other people and not determine, because of your good luck, that everybody is less significant, less interesting, less important than you are.
If you look at social movements in Latin America, there are spaces where alternative politics are thought about on the ground, at the grassroots level, but they are always under threat. The problem in North Africa and the Middle East is the politics of oil. It means that the spaces for truly grassroots politics, involving those masses of people excluded from high politics, are very quickly closed down. They are not really allowed any kind of autonomy to develop, and that seems to be the real problem, which gets us back to the neo-colonial relationship.
People who have been in and around government and politics for their entire lives may no longer be able to see the truth. Our government must be fundamentally reformed. The system has to be changed. Our politics can no longer tinker on the edges.
Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just - radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.
Granted, I'm more interested in technology than most people, and less interested in politics than most. But I don't like to think about categories. I really see myself as a general non-fiction writer.
The Latin root of the word 'politics' means 'of the people.' Politics is about something bigger than electoral politics; in that sense, I feel like I'm already involved.
What I've found in working less is you start to get a bit more involved in the more real politics, which is local politics that affect what's going on in your own community.
Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal.
I had been a radical, a left-wing politico, and meeting the Indian people made me realize that the politics of the left and the right were so much less important than the politics of the heart and the spirit.
There are many in public life who deserve only our praise and admiration. But there are too many who are products of a class that knows little other than spin and the machinations of politics. Little wonder that leadership of the transforming sort is so hard to come by. The danger is that this may be permanent. Where our best people shun politics because the profession isn't honoured as it once was, this only serves to make the profession even less honoured.
In the transfer society, the general public is not only poorer but also less contented, less autonomous, more rancorous, and more politicized. Individuals take part less often in voluntary community activities and more often in belligerent political contests. Genuine communities cannot breathe in the poisonous atmosphere of redistributional politics.
Politics seems much less important today. When you see your young daughter smiling as she was, and moving around, it's a superb feeling.
I have done political things, I couldn't care less about politics. I have zero interest in politics, really. They don't allure me. I have no interest in them, because if I could believe the law could change people's behavior then I would become a politician. But only Christ can change the heart.
Look, I get it. Whether it's school, work, family, we've all got a lot on our minds. People say to me, "I'm just too busy to think about politics." But here's the thing: You may not be thinking about politics, but politics is thinking about you.
Caring less what everybody else thinks, but also caring less and less about what your own mind thinks, because what your own mind thinks, sometimes, is the thing that makes you sad.
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