A Quote by Brian Weiss
One of the most important of life´s lessons is to learn independance, to understand freedom. This means independence from attachments, from results, from opinions, and from expectations. Breaking attachments leads to freedom, but breaking attachments does not mean abandoning a loving and meaningful relationship, a relationship that nourrishes your soul. It means ending dependency on any person or thing. Love is never a dependency.
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Our attachments are our temple, what we worship, no? What we give ourselves to, what we invest with faith. . . . Attachments are of great seriousness. Choose your attachments carefully. Choose your temple of fanaticism with great care.
You must be ready to give up everything, not only material attachments but also human attachments - father, mother, wife, children - everything that you have. But the one thing which you have to abandon unconditionally is your self.
You may know the pain of possessing and dependency, reducing persons to objects, but this is not love. Love doesn't attempt to bind, ensnare, capture. It is light, free of the burden of attachments. Love asks nothing, is fulfilled in itself. When love is there, nothing remains to be done.
Happiness can only be found within, by breaking attachments to external things and cultivating an attitude of acceptance.
At the most basic level, therefore, secure attachments in both childhood and adulthood are established by two individual's sharing a nonverbal focus on the energy flow (emotional states) and a verbal focus on the information-processing aspects (representational processes of memory and narrative) of mental life. The matter of the mind matters for secure attachments.
Loving, hating, having expectations: all these are attachments. Attachment prevents the growth of one's true being.
True transformation occurs only when we can look at ourselves squarely and face our attachments and inner demons, free from the buzz of commercial distraction and false social realities. We have to retreat into our own cocoons and come face-to-face with who we are. We have to turn toward our own inner darkness. For only by abandoning its attachments and facing the darkness does the caterpillar's body begin to spread out and its light, beautiful wings begin to form.
Shapeshifting requires the ability to transcend your attachments, in particular your ego attachments to identity and who you are. If you can get over your attachment to labeling yourself and your cherishing of your identity, you can be virtually anybody. You can slip in and out of different shells, even different animal forms or deity forms.
A lot of people, quite frankly, think intense attachments to animals are weird and suspect, the domain of people who can't quite handle attachments to humans.
Are we not all of us fanatics? I say only what you of the U.S.A. pretend you do not know. Attachments are of great seriousness. Choose your attachments carefully. Choose your temple of fanaticism with great care. What you wish to sing of as tragic love is an attachment not carefully chosen. Die for one person? This is a craziness. Persons change, leave, die, become ill. They leave, lie, go mad, have sickness, betray you, die. Your nation outlives you. A cause outlives you.
Freedom, in a political context, means freedom from government coercion. It does not mean freedom from the landlord, from the employer, or freedom from the laws of nature which do not provide men with automatic prosperity. It means freedom from the coercive power of the state ' and nothing else
Freedom is to be free of attachments, and the main attachment is to the 'I'-self.
Peer attachments are not the problem themselves. It's when they compete with adult attachments that the problems emerge. It's just like when siblings get attached to each other. If they start revolving around each other, then the parents can't do anything with them because it's a competing attachment.
To apologize for your personal absolutes, for what Sandy Pinter calls your “Core Attachments,” means apologizing for your very existence.
Happiness does not come from the things that we have but the abandoning of things that we cling to, by letting go of the attachments to things we don't want.
Academic freedom really means freedom of inquiry. To be able to probe according to one's own interest, knowledge and conscience is the most important freedom the scholar has, and part of that process is to state its results.
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