A Quote by Brigham Young

I will tell you what this people need, with regard to preaching; you need, figuratively, to have it rain pitchforks, tines downwards, from this pulpit, Sunday after Sunday. Instead of the smooth, beautiful, sweet, still, silk-velvet-lipped preaching, you should have sermons like peals of thunder, and perhaps we then can get the scales from our eyes.
[on going to Sunday school:] It looks like rain, and I hope it will rain cats and dogs and hammers and pitchforks and silver sugar spoons and hay ricks and paper-covered novels and picture frames and rag carpets and toothpicks and skating rinks and birds of paradise and roof gardens and burdocks and French grammars before Sunday school time.
What do our clergy lose by reading their sermons? They lose preaching, the preaching of the voice in many cases, the preaching of the eye almost always.
Preaching on Sunday mornings is such a simple thing, and by complicating it, I think we all do ourselves and the audience a disservice. It is very simple. Here is the model: Make people feel like they need an answer to a question.
I've been saying for a couple of years now that people need to let God out of the Sunday morning box, that He doesn't want to just be with you for an hour or two on Sunday morning and then put back in His box to sit there until you have an emergency, but He wants to invade your Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, and Sunday.
We need to proclaim the Gospel on every street corner, preaching the good news of the kingdom and healing, even with our preaching, every kind of disease and wound.
It is Sunday, mid-morning-Sunday in the living room, Sunday in the kitchen, Sunday in the woodshed, Sunday down the road in the village: I hear the bells, calling me to share God's grace.
What is preaching? Logic on fire! Preaching is theology coming through a man who is on fire. A true understanding and experience of the Truth must lead to this. I say again that a man who can speak about these things dispassionately has no right whatsoever to be in a pulpit; and should never be allowed to enter one.
The church grew, and I gained a reputation for preaching, and people came, and it was a wonderful community. But we had a building that seated 82 people, and with a congregation then approaching 400 we were up to four services on Sunday, and everyone was tired.
Let all your preaching be in the most simple and plainest manner; look not to the prince, but to the plain, simple, gross, unlearned people, of which cloth the prince also himself is made. If I, in my preaching, should have regard to Philip Melancthon and other learned doctors, then should I do but little good. I preach in the simplest manner to the unskillful, and that giveth content to all. Hebrew, Greek and Latin I spare until we learned ones come together.
I used to think this notion of preaching to the choir was a problem, and we kind of use it in a bit of a pejorative sense... but I've actually grown to adopt that perspective that the choir needs good preaching - they need good information. They need good tools and insight.
Each of us will have our own Fridays—those days when the universe itself seems shattered and the shards of our world lie littered about us in pieces. We all will experience those broken times when it seems we can never be put together again. We will all have our Fridays. But I testify to you in the name of the One who conquered death—Sunday will come. In the darkness of our sorrow, Sunday will come. No matter our desperation, no matter our grief, Sunday will come. In this life or the next, Sunday will come.
We realized that there's a great need in many churches to use the power of the media...There are a lot of different ways to preach. You can preach by praising. You can preach by preaching sermons. You can preach by just giving someone food when they're hungry. There are people who will never darken a church door but they will come to see a play.
One thing that helps to stretch me is to listen to other preacher's sermons. Every year, I will listen to at least ten other preachers, both to hear God speak to me, and also to evaluate their preaching to see what I can learn and how I can improve my own preaching.
The Christian church does not need more popular preaching, but more unpopular preaching.
I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.
Some people do not like to hear much of repentance; but I think it is so necessary that if I should die in the pulpit, I would desire to die preaching repentance, and if out of the pulpit I would desire to die practicing it.
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