A Quote by Brigid Brophy

To my mind, the two most fascinating subjects in the universe are sex and the eighteenth century. — © Brigid Brophy
To my mind, the two most fascinating subjects in the universe are sex and the eighteenth century.
Evolution is one of the two or three most primally fascinating subjects in all the sciences.
What makes 'The Marriage of Souls' such a wonderful book is Collins's intricate reconstruction of the late eighteenth-century world. Simplicity and philosophy are the hallmarks of eighteenth-century art and architecture. The classically pure lines look deceptively simple and unburdened by heavy symbolism or imagery.
On two subjects the overwhelming majority of people regarded their own opinions as Absolute Truth, and sincerely believed that anyone who disagreed with them was immoral, outrageous, sinful, sacrilegious, offensive, intolerable, stupid, illogical, treasonable, actionable, against the public interest, ridiculous, and obscene. The two subjects were (of course) sex and religion.
In fact, the 20th century I think was the most fascinating century and the whole of man civilization because so much happened.
I'm an eighteenth-century girl at heart. I wouldn't mind being set down in London in 1715, in the midst of all the drama of the Hanoverian succession.
The most enjoyable things are the old eighteenth-century terraces that are still standing, that domestic architecture.
You can't understand Twenty-first-Century Politics with an Eighteenth-Century Brain.
What Marie Antoinette was to eighteenth-century France, Mary Pickford is to twentieth-century America.
Talented people can predict with great accuracy what's about to happen just a tiny bit ahead of their competitors. It might be two seconds ahead, or two hundredths of a second, or two days. Napoleon on an eighteenth century battlefield had something more like a two-day advantage. Wayne Gretzky in a hockey game was probably a second ahead of everyone else on the ice.
Myths hook and bind the mind because at the same time they set the mind free: they explain the universe while allowing the universe to go on being unexplained; and we seem to need this even now, in our twentieth-century grandeur.
Our political organization, based as it is on an eighteenth-century separation of powers and on a nineteenth-century nationalist state, is generally recognized to be semiobselete.
The intellectual power, honesty, lucidity, courage, and disinterested love of the truth of the most gifted thinkers of the eighteenth century remain to this day without parallel. Their age is one of the best and most hopeful episodes in the life of mankind.
I think it's part of my personality, to find sex really interesting. Not just in the puerile way of, "Oh I want to go and have some sex". It's fascinating, there's an entire realm of human activity that's important and literally vital to our survival and yet we've vilified it. That's one of the reasons that religious station is so fascinating to me.
The origins of the modern West are often seen in the Enlightenment of the seventeenth and eighteenth century, but the roots of the Enlightenment can be found in habits of mind cultivated in Athens, Rome, and Jerusalem, and the institutions that grew from them.
There are acacias, a graceful species amusingly devitalized by sentimentality, this kind drooping its leaves with the grace of a young widow bowed in controllable grief, this one obscuring them with a smooth silver as of placid tears. They please, like the minor French novelists of the eighteenth century, by suggesting a universe in which nothing cuts deep.
It may be desirable to explain, that by the word operation, we mean any process which alters the mutual relation of two or more things, be this relation of what kind it may. This is the most general definition, and would include all subjects in the universe.
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